Oesterley finds the notion of James to be “singleness of aim, the aim being the imparting of benefit without requiring anything in return.” Likewise, Bengel interprets it by _simpliciter_. Either idea makes good sense, for surely God gives to us all with singleness of purpose and also without bargaining on God’s part, for there is no idea of reciprocity. “Without question” (Moffatt) suggests an understanding with God, which is true. It is the normal, natural thing for a child of God to come to God and ask of him, for he “upbraideth not.” A fool upbraids, the Son of Sirach says (Ecclus. 20:15). Instead of upbraiding us for asking, rather we are made to wonder why we did not ask sooner. God does not chide us for our folly but gives us good measure of wisdom to take its place. This is the literal truth, as many self-confessed fools of the world are glad to testify. They have left the folly of a worldly, selfish, sinful life for the rich joy of the service of God in Christ. The change may come in a moment, for after all, this new view of life and the power to live it may be had for the asking. “And it shall be given him.” It will be given on request, with no other identification than the plea of the sinner who comes in the name of Jesus, the “open sesame” to the treasures of heaven, himself the wisdom of God (1 Cor. 1:30) in whom are all the treasures of wisdom and knowledge hidden (Col. 2:3). God does ask of us that we use this wisdom for his glory and for the blessing of other lives, the enrichment of other hearts. Doubting Prayer (1:6-8) Jesus (Matt. 7:7 f.) had urged the disciples to ask, with the promise that God would answer. There is a condition attached to the wide-open invitation in James 1:5. “But let him ask in faith,” James adds. By faith James means not a body of doctrine but trust in God, a working confidence in God that leads one to ask and to expect to receive what he asks. It is certain that God does not answer some prayers, at least in the way expected. Some requests ought not to be granted, in fact ought never to be made. Prayer may be very foolish as well as very wise. God does not offer to grant every whim of a spoiled and petulant child. But assuming that one is asking for wisdom, which surely is a proper prayer for anyone to make, even so he may miss it because he does not exercise wisdom in the asking. He must not chill the ardor of his desire by hesitation and doubt. Let him ask, “nothing doubting.” To doubt is to have a divided mind that draws him two ways, like the poor donkey that starved because he could not choose between the two stacks of hay. Such a man is like a wave of the sea (“Like a cork floating on the wave, now carried towards the shore, now away from it,” Mayor), one of the most transitory things imaginable, driven by the wind and tossed into sea foam (whitecaps) as if blown by a fan or bellows, a veritable “brain storm” of perplexity and indecision.