The man himself is responsible for his sin, and he need not seek to place the blame elsewhere. The temptation is not a temptation to him if he refuses to listen to the siren’s voice. The man is not responsible for the efforts of others to allure him to sin but only in case he listens and yields. Then he is really tempted “when he is drawn away by his own lust, and enticed.” The figure is very bold and impressive. The word for “drawn away” is used in Oppian for drawing the fish out from its original retreat, beguiling it from under the rock. Then the fish is ready to be snared by the bait. The fish bites at the bait and is caught on the hook. So with a man. He is drawn out by his own lust for the sin placed before him. In the case of sexual sin the impulse is not in itself sinful any more than the fish’s hunger for food. The sexual nature is from God and is meant only for blessing for high and holy ends. But the misuse of this impulse is very easy and very dreadful in its results. Satan sets many kinds of bait for unwary boys and girls, men and women, who at first are taken off their guard and then are drawn away by desire stirred within them toward evil. The evil suggestion is entertained, and sin is the outcome. This very word “entice” is used of hunting (trapping with bait), and then it is used of the harlot who entices to sin. “My son, if sinners entice thee, consent thou not” (Prov. 1:10). Philo speaks of our being “driven by passion or enticed by pleasure.” The pitfalls are many in modern life—in the country, in the village, and in the city. The modern demons of drink, drug, and the brothel are busy in finding victims. But the point made by James is that the one who yields does so because of the sin within his own heart. A person’s own evil desire plays the part of temptress (Plummer), and he is drawn away by it and enticed. “If thou doest not well, sin coucheth at the door” (Gen. 4:7) like a panther ready to spring upon the intended victim caught for the moment off guard. One is reminded afresh of the opening chapters of Proverbs, which cannot be excelled by any of the modern books on sex instruction, some of which stimulate more immorality than they prevent. Wise warning is needed and plain talk is demanded, but not pruriency any more than prudery. Alas, that the paw of the modern Moloch draws into the fire so many thousands of young men and women from the homes of our land. The best capital of America is the children, and we lose too much of it in the worst of gambles—the traffic in souls. The Abortion (1:15)