We are left in the dark as to the real attitude of the brothers of Jesus when he began his great work. They may have looked upon him as a sort of irregular rabbi or a mild enthusiast carried away by the new teaching of John the Baptist. There would be natural pride in his work while it succeeded, without necessary belief in his claims. Certainly Mary must have had at first the utmost faith, tremulous with expectation, in the messiahship of Jesus. Perhaps the brothers were at first only mildly interested or even skeptical of the qualifications of one out of their own family circle. The brothers may not have been free from the jealousy sometimes seen in home life. It was not long before hostility toward Jesus sprang up in Nazareth itself, according to the vivid narrative in Luke 4:16-31; it probably was soon after the return of Jesus from Judea and Samaria to Galilee, certainly after the miracle at Capernaum (Luke 4:23), as told in John 4:46-54. James may have shared with the rest the first wonder at the words of grace (Luke 4:22) and the quick flash of wrath as the pride of the town was pricked (Luke 4:28). Henceforth in Nazareth, despite his growing fame elsewhere, Jesus was _persona non grata_. His brothers felt this atmosphere of hostility very keenly. The curtain falls on the family life in Nazareth till toward the close of the Galilean ministry, after the second general tour of Galilee by Jesus (Luke 8:1-3). The tremendous work of Jesus had created a wonderful impression. The multitudes in amazement asked if Jesus were not the son of David, the Messiah (Matt. 12:23). The Pharisees in anger and chagrin replied that he was in league with Beelzebub (Matt. 12:24). The excitement was intense. Jesus could not eat (Mark 3:20). News of all this came to “his friends” (Mark 3:21), who are explained in Mark 3:31 as “his mother and his brothers.” Probably already vague rumors were afloat that Jesus was out of his head. Once people said of Jesus that he was “a gluttonous man, and a winebibber” (Luke 7:34), but now he is so queer! In the inner circle at Nazareth Mary had watched and heard it all. What could it mean? Perhaps, Mary argued, his reason has been temporarily dethroned by the strain and the excitement. She will go and bring him home where he can have quiet and rest. It was easier for the brothers to see it so, since they had not accepted him as Messiah. Perhaps one may have said, “I told you so.” At any rate, “they went out to lay hold on him: for they said, He is beside himself” (Mark 3:21).