As previously intimated, we have to sharply distinguish between pride and such emotions as self-satisfaction and self-complacency. These latter emotions of personality deal solely with the self in its own sight, while pride is always not over self to self, but over self to others. The self-satisfied often are proud, but this is not necessarily implied. The comparative element enters in self-satisfaction, as in all true pride, but the comparison is primarily with oneself, not with others. If we succeed in our own eyes, we may think little about others. A pure self-satisfaction, like a purely altruistic pride, is a rare and late phenomenon. Pride about others, pride to oneself, are both very apt to be tinged with the original pride over others. One says of a friend, “I feel proud of him”; but while this has a certain reality and psychic value of altruistic mode, yet the innate and fundamental selfishness of pride tends to make a place in what appears to be the most disinterested form. Personal interest and aggrandisement is so inbred a motive from the earliest stages of evolution that it is never superseded. A feeling of embarrassment is an emotion of personality which is closely connected with pride. Those who are most susceptible to pride are most apt to feel embarrassed. The one who has no tendency toward pride, who does not in the least care how he may appear before others or in relation to others, and so does not value his place among his fellows, cannot be embarrassed. He may be disturbed by the difficulties of some task, but only in the same way in which he would be agitated by any difficult work undertaken by and for himself alone. The emotion of embarrassment, like pride, conceives the self in its social relations. When one says that he felt greatly embarrassed in being called on unexpectedly to speak at a dinner, we perceive that he means emotion, not merely in view of the inherent difficulty of the task, but in view of what he himself may or may not do under the inspection of the critical. In this emotion there is a wonderful quickening of the self-sense, a painfully intense self-consciousness being suddenly generated as the peculiar relation of self to others is impressed upon him. This self-sense is powerfully reinforced by the self-sense of the bodily expression of self-consciousness. The whole bodily self seems conspicuously magnified, and we become painfully aware of hands, feet, and other members. This bodily self-sensitiveness, as often contributing strongly to this emotion-total, is very marked in cases of blushing. A girl, feeling embarrassed, blushes, and immediately becoming conscious of the blushing as itself an embarrassing circumstance, blushes again still more violently, and becoming conscious of this, becomes still more confused, and so on, a constant cumulation of psychic effect from reaction of expression. Sense of the expression of embarrassment is