Studies in the History and Method of Science, vol. 1 (of 2)
Religion
Studies in the History and Method of Science, vol. 1 (of 2)
Medicine -- History; Science -- History
When thou examinest the first ventricle thou wilt see three things
before thou comest to the second ventricle.
[_a_] The first is itself double, and is formed of the very substance
of the brain, so that it forms the base of the anterior ventricle both
right and left [= corpora striata].
[_b_] To the side of this is another thing like a subterranean worm,
red as blood, yet tethered by certain ligaments and nervelets [=
choroid plexus and taenia semicircularis]. And this worm when it
lengthens itself closes these passages, and thus blocks the path
between the first ventricle and the second. Nature has wrought it thus,
so that when a man wills he may cease from cogitation and thought; and
similarly when, on the other hand, he would think and contemplate, this
worm contracts itself again and opens these passages and thus frees the
way between one ventricle and another.
[_c_] The third structure is a little lower and is a _lacuna_ or
rounded concavity [= infundibulum]. In the middle of this is a hole
which passes down towards the palate, and this lacuna provides also
a direct passage which descends from the middle ventricle to its
_colature_ [= sieve-like structure, i.e. certain parts of the sphenoid
bone]. And this lacuna has around it certain large round eminences
which support the veins and arteries that ascend to the ventricle. This
passage is wide above and narrow below, and by it the first and second
ventricles purge themselves of their superfluities, but the anterior
part [of the first ventricle] purges itself more by the colature of the
nose [= cribriform plate]. Thus nature has made two passages to cleanse
the superfluities of the brain.
When thou hast seen these three structures there will appear the
second or middle ventricle which is as a passage and transit from the
anterior to the posterior ventricle. Here are two faculties. One,
the _estimative_, deduces [Italian _elicere_] the insensible from
the sensible. The other, called the _cognitive_, comprehends both
things sensible and things insensible, synthesizing and analysing
them (_componendo e dividendo_). These [two] faculties in the middle
ventricle minister to the intellect. Now all the other faculties
described, and even the power of memory, are found in brute animals,
but this [intellectual power] is encountered in man alone.
Public-domain text, read in full here on John Shaqi.
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