The great inequality to-day, however, upon which men place an acute emphasis is that of wealth or the lack of it. A man once came to Jesus and said, "Master, speak to my brother, that he divide the inheritance with me" (Luke 12:13); there is the same demand to-day. Men are not seeking to share the responsibility of a self-denying service to their fellow-men, such as Jesus gave; neither are they greatly desirous of advancing the cause of righteousness in the world, but they are too largely looking to the betterment of their material condition. It is this state of affairs which often spurs men on to accumulate wealth by the oppression of their fellow men. Many men work and plan for certain great results in financial matters (as though these were the supreme things), only to be disappointed and in consequence lose their interest in life. It is the making of the struggle for material betterment the chief thing in life which causes strikes, lockouts and most of our modern industrial troubles. Here we find also the cause of heart-burnings and jealousies and deep-seated hatreds. It is said that out of these struggles between competitors, and employer and employee, there is coming a better understanding between the contending parties and also new adjustments which will do away with these destructive strifes. This may all be true, but so long as men seek simply and only for material betterment, ignoring the spiritual and moral in their lives, any readjustment of hours of labour or scale of wages or agreements will only be of a temporary character, for the real cause of the whole trouble is left untouched. One of the ablest writers upon "The Social Unrest" says, "At the heart of the larger labour movement is the race longing for a society in which at least the spirit of equality shall be realized. Most radical remedies are only means to this end. Beyond, and deeper than all the machinery of social reconstruction, is this master passion of democracy." But this same writer also, after a survey of the whole question, declares that before this equality can be realized there must come a character founded on love. Cause and Remedy.--Selfishness is often the real cause of the sting of inequality and of the keeping of men apart; until this is eradicated and replaced by the master passion of love--employer for employee and employee for employer--no agreements and no legislation, between the contending forces will serve the purpose. It was the master passion of a supreme love which produced the first social equality society (Acts 4:32-37); it was selfishness which broke it up (Acts 5:1-13). This selfishness is also at the root of the arrogance which causes men to despise men of an inferior race, culture or social position and seeks to use them for purposes of gain.