Studies in the Life of the Christian: His Faith and His ServiceSell, Henry T. (Henry Thorne)
Religion
Studies in the Life of the Christian: His Faith and His Service
Sell, Henry T. (Henry Thorne)
Religious education
With Promise (Matthew 28:20; John 14:12-19; 16:1-14; Acts 1:4-8).--His
work He declared was not to end with His resurrection and ascension,
but was to continue. He promised to endue His disciples with power
from on high in their task of converting a world. This promise of
divine help was also extended to all His disciples in their effort to
lead pure and righteous lives.
QUESTIONS
What can be said about the Founder of Christianity and His teachings?
What did Christ teach; about the right relation of God to man, man to
man, man to sin, man to salvation and man to death and the hereafter?
What can be said of the forms of Christ's teaching; direct discourse
(give examples), parables (give the teaching of the three classes),
miracles (give the teaching of the three classes) and example of
living and dying? How did Christ teach? What can be said of His
authority, persuasiveness, originality and promise?
STUDY II
THE CHRISTIAN'S GOD
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7;
Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17;
139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20;
Revelation 4:11; 22:13.
WHO IS GOD?
How Shall We Think of God?--"Upon the conception that is entertained
of God will depend the nature and quality of the religion of any soul
or race; and in accordance with the view that is held of God, His
nature, His character and His relation to other beings, the spirit and
the substance of theology will be determined." When one man says, "I
believe in God" he may have in mind an entirely different conception
of God from another man who uses the same expression. There is a
Christian idea of God and there are many non-Christian ideas about
God; it is the latter which keep men from heartily engaging in the
service of the Lord Jesus Christ.
Wrong Conceptions of God.--Some of these are:
1. That He is a blind fate or unknowable force. Personality is
denied, and it is asserted that this great force neither sees, cares
nor even knows what men do or do not do.
2. Even if this great force be personal, and knows what is going on
amongst men, He is perfectly indifferent to right or wrong actions.
3. God knows and sees all that is going on, but He has wound up this
universe like a great clock. To help or succour any man in his
distress would disarrange the whole system. Natural law must have its
course; it is useless to pray.
4. God is revengeful or weak; in the first place men seek to keep out
of His way, in the second they do not care.
When men adopt these wrong ideas of God and cherish them they are
fashioned after them in life and character. Here are the
stumbling-blocks which need to be removed before men, who think this
way, can be brought into sympathy with the Church of Christ. Man can
never come into personal loving relations with a Universal Substance
or Force, no matter how mighty it is.
Public-domain text, read in full here on John Shaqi.
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