Studies in the Out-Lying Fields of Psychic ScienceTuttle, Hudson
Religion
Studies in the Out-Lying Fields of Psychic Science
Tuttle, Hudson
Parapsychology
The case of Laura Bridgeman is an illustration and evidence from another
point of view that the intellect is, in a measure at least, independent
of the senses. Completely deprived of sight and hearing at an early
period of childhood, she was a blind and deaf mute. She never had any
knowledge, through the eyes, of the bright landscape, of the glorious
sun, morning and evening, the blue sky, the floating clouds, the waving
trees, the green hills, the beautiful flowers. All was darkness and
profound night. She never heard the exquisite notes of harmony, of
instrument or modulated voice, the sigh of winds, the carol of birds. To
her all had been unbroken silence. Dr. Howe, her kind and angelic
teacher, says: “As soon as she could walk she began to explore the rooms
of the house. She became familiar with forms, density, weight, and heat,
of every article she could lay her hands upon.... An attempt was made to
give her knowledge of arbitrary signs by which she could interchange
thoughts with others. There was one of two ways to be adopted: Either to
go on and build up a language of signs which she had already commenced
herself, or to teach her the purely arbitrary language in common use;
that is, to give her a sign for every individual thing, or to give her a
knowledge of letters, by combinations by which she could express her
ideas of the existence, and the mode and condition of existence of
anything. The former would have been easy, but very ineffectual; the
latter seemed difficult, but if accomplished, very effectual. I
determined, therefore, to try the latter.”
After describing the process by which he taught her to associate names
with things, he goes on to say; “Hitherto the process had been
mechanical, and the success about as great as teaching a knowing dog a
variety of tricks. The poor child had sat in mute amazement, and
patiently imitated everything her teacher did. But now the truth began
to flash upon her; her intellect began to work; she perceived that here
was a way by which she could herself make up a sign of anything that was
in her mind, and show it to another mind, and at once her countenance
lighted up with a human expression. It was no longer a dog or a parrot;
it was an immortal soul, eagerly seizing upon a link of union with other
spirits! I could almost fix upon the moment the truth first dawned upon
her mind, and spread its light to her countenance. I saw that the great
obstacle was overcome, and henceforth nothing but patient perseverance,
and plain, straight-forward efforts were to be used.”
Public-domain text, read in full here on John Shaqi.
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