Studies in the Out-Lying Fields of Psychic ScienceTuttle, Hudson
Religion
Studies in the Out-Lying Fields of Psychic Science
Tuttle, Hudson
Parapsychology
“It may be permitted to the writer to suggest, that through a fuller
acquaintance with, and deeper observation of, the phenomena of ‘spirit
revelation, occult, dark sayings’, etc., the truth has forced itself
upon various philosophic minds, that in obedience to a primal law of
spirit’s intercourse with spirit--it is always the essence or spirit of
an idea or fact which is sought to be conveyed to the mind, and not the
mere literal clothing of that idea or fact. This essence or spirit of
the idea is the grain of true wheat alone needed; the form is simply the
husk that clothes it for a temporary purpose, and must of necessity fall
away from it as a dead thing. ‘In this material, matter-of-fact age,
literal truth,’ says the Rev. James Smith, ‘the lowest of all truths in
one sense, is generally regarded as the highest. But they are
superficial thinkers who dabble only in literal truth or physical
truth.’ This is a knowledge of Law Spiritual, without which progress is
impossible for the student of psychology.”
THE IDEA, NOT WORDS, CONVEYED.--If the idea was sent through the
psychic-ether, as a wave of thought, it would translate itself into
language, and the language of the receiving mind would be the one into
which it would be translated. It would pass through space as the essence
of thought, and the sensitive recipient would clothe it with the
garments of words.
Wm. Howitt, on his visit to Australia, had a dream which he regarded as
having great importance as a fact in Mental Science. He says:
“Some weeks ago, while yet at sea, I had a dream of being at my
brother’s at Melbourne, and found his house on a hill at the further end
of the town, next to the open forest. The garden sloped a little way
down the hill to some brick buildings below; and there were greenhouses
on the right hand by the wall as you looked down the hill from the
house. As I looked out the windows in my dream, I saw a wood of
dusky-foliaged trees, having a segregated appearance in their heads;
that is, their heads did not make that dense mass like our woods.
‘There!’ said I, addressing some one in my dream, ‘I see your native
forest of Eucalyptus!’ This dream I told to my sons, and to two of our
fellow-passengers, at the time, and on landing, as we walked over the
meadows, long before we reached the town, I saw this very wood. ‘There!’
I exclaimed, ‘is the very wood of my dream. We shall see my brother’s
house there.’ And so we did. It stood exactly as I saw it, only looking
newer; but there, over the wall of the garden, is the wood exactly as I
saw it and now see it, as I sit at the dining-room window writing. When
I look upon this scene I seem to look into my dream.”
This mysterious perception of scenes and events which, after perhaps
years, come before the dreamer or enter into his life, is supported by
ample testimony.
In the _Spiritual Magazine_, 1871, the author, speaking of this dream,
gives further curious details:
Public-domain text, read in full here on John Shaqi.
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