Studies in the Out-Lying Fields of Psychic Science — John Shaqi
Studies in the Out-Lying Fields of Psychic ScienceTuttle, Hudson
Religion
Studies in the Out-Lying Fields of Psychic Science
Tuttle, Hudson
Parapsychology
It would be an easy task to fill volumes with dreams that have been
received as premonitions of future events, or forecasts of desired
information, which was otherwise impossible to obtain. I do not desire
to crowd these pages with any more than will serve to illustrate the
various characters of the true psychic dream, and show how the extra
sensitiveness acquired in sleep explains this subject. It is misleading,
however, to employ the word sleep in this connection, for in sound sleep
there is dreamless rest. Sleep is the repose of the faculties, and
impressions are not recognized. The peculiar condition in which these
dreams occur, is mistaken for sleep, but is nearer trance. The silence
of the night and its soothing negative quality, enhances this state, and
impressions are borne into the receptive mind on the psycho-ether.
Dreams that reach into the future and foretell events concealed from
human ken, and which no reasoning or forethought can predict, are of
interest as revealing glimpses of a new field of thought--that of
prophecy.
In the “Glimpses of the Supernatural,” is a dream related by a dignitary
of the Church of England:
“My brother had left London for the country to preach for a certain
society to which he was officially attached. He was in usual health, and
I therefore had no cause to feel anxiety about him. One night my wife
awoke me, finding that I was sobbing in my sleep, and asked me the
cause. I said, “I have been to a small village, and I went up to the
door of the inn. A stout woman came to the door. I said to her: ‘Is my
brother here?’ She said, ‘No, sir; he is gone.’ ‘Is his wife here?’ I
inquired. ‘No, sir; but his widow is.’” Then the distressing thought
came to me that my brother was dead. A few days after, I was suddenly
summoned into the country. My brother had been attacked by a fatal
illness, at Caxton. The following day his wife was summoned, and the
next day, while they were seated together, she heard a sigh and he was
gone. When I reached Caxton, it was the very village I had visited in my
dream. I went to the same house, was let in by the same woman, and found
my brother dead and his widow there.”
The story told by Dean Stanley has been widely circulated. The chiefs of
the Campbells, of Inverawe, gave an entertainment. After the party broke
up, one of the guests returned, claiming protection, which Campbell
pledged himself to give. It afterwards appeared, in a brawl, he had
killed Donald, the cousin of Campbell, and notwithstanding his pledge,
he ordered him away. The murderer appealed to the word of his host, and
was allowed to stay for the night, where Campbell slept. The
blood-stained Donald appeared to him saying: “Inverawe, Inverawe, blood
has been shed; shield not the murderer.” Having sent the guilty man
away, the last time the vision came, saying: “Inverawe, Inverawe, blood
has been shed. We shall not meet again until we meet at Ticonderoga.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account