Studies in the Poetry of Italy, Part II. Italian — John Shaqi
Studies in the Poetry of Italy, Part II. ItalianKuhns, Oscar
History
Studies in the Poetry of Italy, Part II. Italian
Kuhns, Oscar
Italian poetry -- History and criticism
No poet in Italian literature is better adapted to special study
than Dante, nor is any so profitable. The material is abundant.
The reader should provide himself with Scartazzini's Companion
to Dante, translated by A. J. Butler, or Symond's Introduction
to Dante. These will furnish all necessary facts concerning the
life and works of the poet. It must be remembered that the
Divine Comedy is a difficult poem, and that it takes many
readings and much study to master it. It will be best to begin
by reading Maria F. Rossetti's A Shadow of Dante, which gives a
general outline of the story with copious extracts. Then one of
the numerous translations should be taken up and studied
carefully, canto by canto--Cary's, Longfellow's, and Norton's
translations (the latter in prose) are the best. An edition of
Cary's translation has been made by the writer of this book
(published by T. Y. Crowell & Co.), with special reference to
the general reader. It contains an introduction, Rossetti's
translation of the New Life, and a revised reprint of Cary's
version of the Divine Comedy furnished with a popular commentary
in the form of foot notes. The number of essays and critical
estimates of Dante in English is legion; perhaps the best three
are those by Carlyle (in Heroes and Hero Worship), Dean Church,
and Lowell. Of especial value is Dinsmore's Aids to the Study of
Dante (Houghton, Mifflin & Co.).
FOOTNOTES:
[3] The Quadrivium included arithmetic, geometry, astronomy, and music;
the Trivium, grammar (_i. e._, Latin), dialectics, and rhetoric.
[4] The soul of Beatrice.
[5] Dante's sister.
[6]
"You and I would rather see that angel,
Painted by the tenderness of Dante,
Would we not? than read a fresh Inferno."
Browning (One Word More).
CHAPTER III
THE DIVINE COMEDY
We have seen, at the end of the last chapter, how Dante had made a vow
to glorify Beatrice, as no other woman had ever been glorified, and how
he studied and labored to prepare himself for the lofty task. The Divine
Comedy is the fulfilment of this "immense promise." Although it is
probable that Dante did not begin to write this poem till after the
death of Henry VII. (1313), yet there can be no doubt that it was slowly
developing in his mind during all the years of his exile.
Public-domain text, read in full here on John Shaqi.
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