Studies in the Psychology of Sex, Volume 3: Analysis of the Sexual Impulse; Love and Pain; The Sexual Impulse in WomenEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 3: Analysis of the Sexual Impulse; Love and Pain; The Sexual Impulse in Women
Ellis, Havelock
Sex; Sex (Psychology)
descriptions given by them of what had been done to them; and
they introduced, in addition, quite a new vocabulary on the
subject. The minute and detailed descriptions of the sexual act
given by chits of 10 and 11 would do credit to the pages of
Mirabeau. At first sight it is a puzzle to see how children so
young obtained their information." "About the use of the word
'seduced,'" the same writer remarks, "I wish to say that the
class of women from amongst whom the great bulk of these cases
are drawn seem to use it in a sense altogether different from
that generally employed. It is not with them a process in which
male villainy succeeds by various arts in overcoming female
virtue and reluctance, but simply a date at which an incident in
their lives occurs for the first time; and, according to their
use of the phrase, the ancient legend of the Sacred Scriptures,
had it ended in the more ordinary and usual way by the virtue of
Joseph yielding to the temptation offered, would have to read as
a record of the seduction of Mrs. Potiphar."
With reference to Lawson Tait's observation that violent assaults
on women, while they do occur, are very much rarer than the
frequency with which such charges are made would lead us to
believe, it may be remarked that many medico-legal authorities
are of the same opinion. (See, e.g., G. Vivian Poore's _Treatise
on Medical Jurisprudence_, 1901, p. 325. This writer also
remarks: "I hold very strongly that a woman may rape a man as
much as a man may rape a woman.") There can be little doubt that
the plea of force is very frequently seized on by women as the
easiest available weapon of defense when her connection with a
man has been revealed. She has been so permeated by the current
notion that no "respectable" woman can possibly have any sexual
impulses of her own to gratify that, in order to screen what she
feels to be regarded as an utterly shameful and wicked, as well
as foolish, act, she declares it never took place by her own will
at all. "Now, I ask you, gentlemen," I once heard an experienced
counsel address the jury in a criminal case, "as men of the
world, have you ever known or heard of a woman, a single woman,
confess that she had had sexual connection and not declare that
force had been used to compel her to such connection?" The
statement is a little sweeping, but in this matter there is some
element of truth in the "man of the world's" opinion. One may
refer to the story (told by Etienne de Bourbon, by Francisco de
Osuna in a religious work, and by Cervantes in _Don Quixote_,
part ii, ch. xlv) concerning a magistrate who, when a girl came
before him to complain of rape, ordered the accused young man
either to marry her or pay her a sum of money. The fine was paid,
and the magistrate then told the man to follow the girl and take
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