Studies in the Psychology of Sex, Volume 3: Analysis of the Sexual Impulse; Love and Pain; The Sexual Impulse in WomenEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 3: Analysis of the Sexual Impulse; Love and Pain; The Sexual Impulse in Women
Ellis, Havelock
Sex; Sex (Psychology)
"Looking back he finds the beginnings of sexual feeling obscure.
This feeling is by no means identical in its progress with the
knowledge of the phenomena of sex generally. The latter he
acquired thus: His mother told him at a very early age the
outlines of the phenomena of birth and explained to him (perhaps
at that time unnecessarily) that the genital organs of little
girls were different from his own. This piece of knowledge led to
his asking, when 9 years old, a little girl cousin who came to
live with the family (he was an only child) and who shared his
bed to let him see her genitalia. This she readily did and also
invited him to coitus, which she described as a 'nice game.' He
complied, but without, of course, any feeling of pleasure or any
understanding of the nature of what he was doing. Shortly after
this he went to a day school, where, amid the extraordinarily
coarse conversation of the boys, he was initiated into all the
more obvious phenomena of sex. But still it was only a matter of
intellectual curiosity. As such it had a strange fascination for
him, and to this day he remembers many of the obscene words and
phrases, as, for example, a set of indecent verses beginning
'William, the milkman, sat under a tree,' describing coitus,
though some of the details were yet misunderstood by him. That up
to his tenth or eleventh year no real sexual desire was awakened
is plain from the fact that there was no desire for any
repetition of attempts at coitus with his cousin, though he did
indeed, again out of curiosity, finger her genitals sometimes, a
thing which she, grown evidently more fastidious, reported to his
mother, who gravely reprimanded him, telling him that it was the
'beginning of all evil.'
Public-domain text, read in full here on John Shaqi.
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