Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in PregnancyEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 5: Erotic Symbolism; The Mechanism of Detumescence; The Psychic State in Pregnancy
Ellis, Havelock
Sex; Sex (Psychology)
It is said that a Chinese Empress, noted for her vice and having
a congenital club foot, about the year 1100 B.C., desired all
women to resemble her, and that the practice of compressing the
foot thus arose. But this is only tradition, since, in 300 B.C.,
Chinese books were destroyed (Morache, Art. "Chine,"
_Dictionnaire Encyclopédique des Sciences Médicales_, p. 191). It
is also said that the practice owes its origin to the wish to
keep women indoors. But women are not secluded in China, nor does
foot compression usually render a woman unable to walk. Many
intelligent Chinese are of opinion that its object is to promote
the development of the sexual parts and of the thighs, and so to
aid both intercourse and parturition. There is no ground for
believing that it has any such influence, though Morache found
that the mons veneris and labia are largely developed in Chinese
women, and not in Tartar women living in Pekin (who do not
compress the foot). If there is any correlation between the feet
and the pelvic regions, it is more probably congenital than due
to the artificial compression of the feet. The ancients seem to
have believed that a small foot indicated a small vagina. Restif
de la Bretonne, who had ample opportunities for forming an
opinion on a matter in which he took so great an interest,
believed that a small foot, round and short, indicated a large
vagina (_Monsieur Nicolas_, vol. i, reprint of 1883, p. 92).
Even, however, if we admit that there is a real correlation
between the foot and the vagina, that would by no means suffice
to render the foot a focus of sexual attraction.
It remains the most reasonable view that the foot bandage must be
regarded as strictly analogous to the waist bandage or corset
which also tends to produce deformity of the constricted region.
Stratz has ingeniously remarked (_Frauenkleidung_, third edition,
p. 101) that the success of the Chinese in dwarfing trees may
have suggested a similar attempt in regard to women's feet, and
adds that in any case both dwarfed trees and bound feet bear
witness in the Mongolian to the same love for small and elegant,
not to say deformed, things. For a Chinaman the deformed foot is
a "golden water-lily."
Many facts (together with illustrations) bearing on Chinese
deformation of the foot will be found in Ploss, _Das Weib_, vol.
i, Section IV.
Public-domain text, read in full here on John Shaqi.
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