Studies in the Scriptures, Volume 7: The Finished MysteryRussell, C. T. (Charles Taze)
Religion
Studies in the Scriptures, Volume 7: The Finished Mystery
Russell, C. T. (Charles Taze)
Bible -- Criticism, interpretation, etc.; Jehovah's witnesses -- Controversial literature
6:6. And I heard AS IT WERE a voice.—The voice of the Lord Jesus, the
Guardian and Caretaker of the true Church.—Matt. 28:20.
In the midst of the four beasts.—“In the midst of the Throne and of the
four beasts, and in the midst of the elders, stood a Lamb.”—Rev. 5:6.
Say, A measure.—“The word _chenix_ denotes a measure containing one wine
quart and a twelfth part of a quart.”—Diaglott.
Of wheat.—The true children of the Kingdom.—C. 137.
For a penny.—“A _denarius_ was the day‐wages of a laborer in Palestine
(Matt. 20:2, 9).” (Diaglott.) These wages, a little more than a quart of
wheat for a day’s work, show how great was the effort, in those dark and
terrible days, to find some “grains of wheat.”—Amos 8:11.
And three measures.—Three _chenices_, three quarts.
Of barley.—Spiritual adulterers and adulteresses, courting the friendship
of the world. (Jas. 4:4.) Barley is the symbol of the adulteress as wheat
is the symbol of the virgin.—Num. 5:15; Hos. 3:1, 2.
For a penny.—For a _denarius_. It was three times as easy to find the
faithless as the faithful.
And see thou hurt not the oil.—The supply of the oil, the Holy Spirit of
full submission to the will of God was low; the light of the true Church
was feeble indeed.
And the wine.—Wine is a symbol of doctrine, true or false, and its
accompanying joys. In this case it refers to the true doctrines of the
Kingdom. But little knowledge of the coming Kingdom was prevalent then,
and the joys of the Church were proportionately small. (See comments on
Rev. 2:12‐17, synchronous with events of second and third seals.)
Lest it be supposed that the Roman Catholic church is now different from
what it once was, and that at present it is holding to the Scriptures, we
quote the following from _Strength of Will_ by E. Boyd Barrett, of the
Society of the Jesuits, approved by the Roman Catholic censor, Remy
Lafort, and approved by John, Cardinal Farley, Archbishop of New York,
November 24th, 1915:
Public-domain text, read in full here on John Shaqi.
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