“Catholic ascetics teach us, in this matter, first of all to have a clear and definite view of the object we propose to ourselves—let us suppose that it is to overcome the passion of anger. Now the resolution, ‘not to give way to anger’ would be far too broad and too great. Applying the principle, ‘_divide et impera_,’ we content ourselves with resolving ‘not to give way to external manifestations of anger.’ But here again, our resolution is too broad and too great. We again apply the principle, ‘_divide et impera_,’ and resolve ‘not to give way to angry retorts.’ This resolution is pointed, definite and intelligible—it means that cross and peevish remarks must not occur. A time limit may now be added in order to make the resolution still more well‐defined: ’Until the last day of this month I will not make an angry retort.’ Possibly, it might be advisable to limit this resolution still more, by conditions of place or circumstance, adding ‘in such a place or to such a person, or during such a ceremony.’ ” Simple! All you have to do is to keep dividing. 6:7. And when He had opened the fourth seal.—Disclosing the history of the Papacy in its fourth stage, the period synchronizing with the Thyatira and Sardis epochs. See Rev. 2:18‐29; 3:1‐6. I heard the voice of the fourth beast.—Infinite Wisdom. Say, Come and see.—Come and see what would seem to be the most unwise thing the Lord could possibly permit to happen to His Church. 6:8. And I looked, and behold a pale horse.—The ghastly and horrible teachings that God’s true people must be “exterminated.” “The ghastly green of terror and of death. The word is used of grass in Rev. 8:7; 9:4; Mark 6:39.”—Cook. And his name that sat on him was Death.—Still the same rider, the Papacy; and an apt description of its chief claim to recognition during the pre‐ Reformation period.