Studies in the Scriptures, Volume 7: The Finished Mystery — John Shaqi
Studies in the Scriptures, Volume 7: The Finished MysteryRussell, C. T. (Charles Taze)
Religion
Studies in the Scriptures, Volume 7: The Finished Mystery
Russell, C. T. (Charles Taze)
Bible -- Criticism, interpretation, etc.; Jehovah's witnesses -- Controversial literature
1:9. I John, who [also] am your brother.—“Instead of adding titles to his
name, as Reverend, Bishop, Overseer of all the Churches in Asia Minor, we
find John introducing himself as ‘your brother.’ ”—Z. ’01‐187.
And companion in tribulation.—“He was sharer with Christ, as a member of
His Body, in His afflictions, in His endurance; and the brother of all
fellow‐disciples, sharers of the same sufferings, and prospectively of the
same glory.”—Z. ’01‐187: Matt. 20:23.
And [In] the kingdom.—Now, while “the Kingdom of Heaven suffereth
violence;” and later, when “the Kingdom and dominion, and the greatness of
the Kingdom under the whole heaven, shall be given to the people of the
saints of the Most High.”—Matt 11:12; Dan. 7:27.
And patience [of] IN Jesus [Christ].—When Saul persecuted the saints, he
persecuted Jesus. When St. Paul suffered as a Christian, it was as part of
the “dying of the Lord Jesus.” (Acts 9:5; 2 Cor. 4:10.) What St. John
cheerfully endured was endured by Jesus.
Was in the isle that is called Patmos.—“At the time of this vision St.
John was a prisoner, exiled to the Isle of Patmos, a penal colony of those
days [a convict quarry]—a rocky, barren island in the Ægean Sea. The crime
for which he suffered this banishment was his faithfulness as the Lord’s
mouthpiece. St. John, the beloved disciple, in some measure, or degree,
represented the last living members of the Body of Christ (John
21:20‐23)—a class that see with the eyes of their understanding the
visions and revelations which the beloved disciple saw in symbol in a
trance. If, then, St. John’s exile in any degree represents ostracism
which the Lord’s followers may expect in the close of this Age—a complete
isolation from others and a treatment implying that they are
prisoners—they may take comfort from the thought that our Lord’s favor and
revelation to St. John more than offset his persecutions.”—Z. ’16‐343.
For the Word of God.—“St. John, with remarkable modesty, passes over his
previous service for the Truth (Rev. 1:2), which had brought him his
persecution, and lightly passes over the persecution itself, merely noting
that he was in the island because of his fidelity to the Word of God.”—Z.
’01‐187.
And for the testimony of Jesus.—As recorded in the Gospel according to St.
John and the three Johannean epistles.
1:10. I was in the spirit.—“Visions are not realities, although
symbolically representing them. (Dan. 7:1; Matt. 17:9.) The visions
granted to St. John, recorded in the Revelation, are in no sense to be
understood as realities.”—Z. ’16‐343; Acts 10:10.
Public-domain text, read in full here on John Shaqi.
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