That no man take thy crown.—“Unfaithfulness may lead to the blotting out of some names and the giving of their crowns to others.” (F. 165.) “It is our expectation that this work of going out and coming in will continue until the last member of the New Creation shall have been found worthy, and all the crowns everlastingly apportioned.”—F. 95; 1 Sam. 16:1; Rev. 2:10. 3:12. Him that overcometh will I make a pillar [in] TO the Temple of my God.—“During the Philadelphia period the faithful have either been obliged to come out of the nominal temple or have been cast out. The reward promised such is that each will be a pillar in the eternal Temple—a part which cannot be removed while the structure exists.”—Z. ’16‐347; Gal. 2:9; 1 Kings 7:21, 22; Jer. 1:18; 1 Cor. 3:17; Eph. 2:19‐22. And he shall [go no more] NOT GO out.—“During their trial state their names were cast out as evil; they were not recognized as Christians. All this is to be reversed. ‘The Lord knoweth them that are His.’ ”—Z. ’16‐347. And I will write upon him the name of My God.—“And I looked, and, lo, a Lamb stood on the mount Sion, and with Him an hundred and forty and four thousand, having His Father’s name written on their foreheads [intellects].”—Rev. 14:1; 22:4. And the name of the city of My God.—“And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.”—Isa. 62:12; Ezek. 48:35; Jer. 23:6; 33:16. Which is New Jerusalem.—“Glorious City of Peace! whose foundations, laid in justice, can never be moved, and whose builder and designer is God! It is in the light which will shine from this glorious City (Kingdom) of God that the nations (people) will walk on the Highway of Holiness, up to perfection and to full harmony with God.”—Rev. 21:2, 10, 24; A 295. Which cometh down out of Heaven from My God.—“A city is a symbol of a kingdom or dominion, and so God’s Kingdom is symbolized by the New Jerusalem, the new dominion coming from Heaven to earth. At first it will consist of only the Bride of Christ.”—A. 295; Heb. 12:18‐22. And I will write upon him My new name.—“ ‘Our Righteousness of Jehovah.’ How appropriate is this name to the work and office of our Lord Jesus! Did He not stand as the Representative of God’s righteousness and suffer the penalty of Justice as man’s Ransom—that God might be just, and yet be the Justifier of him that believeth in Jesus? Surely no name could be more appropriate. (Jer. 33:16; 23:6; T. 102.) And that this name will be appropriate to the glorified Church all can readily see: she not only shares her Lord’s sufferings for righteousness, ‘filling up that which is behind of the afflictions of Christ’ (Col. 1:24; 1 Pet. 5:9), but is also promised a share in all the glories of her Lord, as a wife shares her husband’s honors and _name_.”—E. 45, 42; Isa. 9:6; Rev. 2:17; 19:12. 3:13. He that hath an ear.—“Having eyes, see ye not? And having ears, hear ye not?”—Mark 8:18.