Studies in the Scriptures, Volume 7: The Finished MysteryRussell, C. T. (Charles Taze)
Religion
Studies in the Scriptures, Volume 7: The Finished Mystery
Russell, C. T. (Charles Taze)
Bible -- Criticism, interpretation, etc.; Jehovah's witnesses -- Controversial literature
“When in 1872 I came to examine the subject of Restitution from the
standpoint of the Ransom‐price given by our Lord Jesus for Adam, and
consequently for all lost in Adam, it settled the matter of Restitution
completely, and gave me the fullest assurance that ALL _must come forth_
from their graves and be brought to a clear knowledge of the Truth and to
a full opportunity to gain everlasting life through Christ. The years
following, to 1876, were years of continued growth in grace and in
knowledge on the part of the handful of Bible students with whom I met in
Allegheny. We progressed from our first crude and indefinite ideas of
Restitution to clearer understanding of the details; but God’s due time
for clear light had not yet come. During this time, too, we came to
recognize the difference between our Lord as ‘the _Man_ who gave Himself,’
and as the One who would come again, a _Spirit Being_. We saw that spirit
beings can be present and yet invisible to men.... It seems that not long
after their 1874 disappointment, a reader of _The Herald of the Morning_,
who had a copy of the _Emphatic Diaglott_, noticed something in it which
he thought peculiar—that in Matthew 24:27, 37, 39, the Greek word
_parousia_, which in our Common Version is rendered ‘_coming_,’ is in the
_Diaglott_ translated ‘_presence_’—evidently the correct translation of
the Greek. This was the clue; and following it, they had been led through
prophetic _time_ toward proper views regarding the object and manner of
our Lord’s Return, and then to the examination of the time when the things
indicated in God’s Word as related to Christ’s _parousia_ should take
place. Thus God leads His children often from different starting points of
Truth. But where the heart is earnest and trustful, the results must be to
draw all together.
“There were no books or other publications setting forth the time
prophecies as then understood. So I paid Mr. Barbour’s expenses to come to
see me at Philadelphia (where I had business engagements during the summer
of 1876), to show me fully and Scripturally, if he could, that the
prophecies indicated 1874 as the date at which the Lord’s _presence_ and
the Harvest began. He came, and the evidence satisfied me. Being a person
of positive convictions, and fully consecrated to the Lord, I at once saw
that the special times in which we live have an important bearing upon our
duty and work as Christ’s disciples; that since we are living in the time
of the Harvest, the Harvest work should be done; and that Present Truth is
the sickle by which the Lord would have us do a reaping work everywhere
among His children. I inquired of Mr. Barbour as to what was being done by
him and _The Herald_. He replied that nothing was being done.”—Z. ’16‐170,
171.
Pastor Russell took the place of Mr. Barbour who became unfaithful and
upon whom was fulfilled the prophecies of Matt. 24:48‐51 and Zech.
11:15‐17.
Public-domain text, read in full here on John Shaqi.
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