A lady, whose family sustained all the losses that were possible in the war, said to me—and she said only what several others said in substance—“We are going to get more out of this war than you at the North, because we suffered more. We were drawn out of ourselves in sacrifices, and were drawn together in a tenderer feeling of humanity; I do believe we were chastened into a higher and purer spirit.” Let me not be misunderstood. The people who thus recognize the moral training of adversity and its effects upon character, and who are glad that slavery is gone, and believe that a new and better era for the South is at hand, would not for a moment put themselves in an attitude of apology for the part they took in the war, nor confess that they were wrong, nor join in any denunciation of the leaders they followed to their sorrow. They simply put the past behind them, so far as the conduct of the present life is concerned. They do not propose to stamp upon memories that are tender and sacred, and they cherish certain sentiments whieh are to them loyalty to their past and to the great passionate experiences of their lives. When a woman, who enlisted by the consent of Jeff Davis, whose name appeared for four years upon the rolls, and who endured all the perils and hardships of the conflict as a field-nurse, speaks of “President” Davis, what does it mean? It is only a sentiment. This heroine of the war on the wrong side had in the Exposition a tent, where the veterans of the Confederacy recorded their names. On one side, at the back of the tent, was a table piled with touching relics of the war, and above it a portrait of Robert E. Lee, wreathed in immortelles. It was surely a harmless shrine. On the other side was also a table, piled with fruit and cereals—not relics, but signs of prosperity and peace—and above it a portrait of Ulysses S. Grant. Here was the sentiment, cherished with an aching heart maybe, and here was the fact of the Union and the future.