First then stands the declaration that God is jealous for Jerusalem and for Zion with a great jealousy. The word used in the original for jealous means burning, and is correctly translated with that word, for jealousy is a burning emotion. Men are jealous of that which is their own when it is in the hands of another or in danger of being taken away and misused. In this sense God is likewise jealous of His own. Jerusalem is His city, the city of a great king; Zion is His holy hill, and Israel His own people. All has fallen into the hands of the Gentiles and is injured by them. His people scattered and dispersed, the holy hill desecrated and Jerusalem trodden down by the Gentiles. True, God has permitted it all, prophets have spoken of it, and their prophecies concerning Jerusalem's desolation have all been literally fulfilled, but now God is seen to rise and to claim once more in great jealousy that which is His Own. We look away from the partial fulfillment of this prophecy in Zechariah's time. God looked down from heaven then, and His eyes beheld the sad picture of the desolate land, the unfinished temple and the disheartened and punished people. At the end of our dispensation, God looks down from heaven, and while the nations are prosperous and at ease, He sees His city controlled by His enemies. The holy hill of Zion, where Jehovah revealed Himself so often, has become the place of idolatry. His name is not honored but dishonored. Indeed, the Land and Jerusalem attracts once more the attention of the world. Nations are desirous of owning the Land and gaining a foothold there. The visit to Palestine of the German Emperor, the representative of Lutheranism and the avowed friend of one of the darkest characters of our times, the man whose throne seems almost unshakable, and who holds the Land in the grasp of his bloody hands, is highly significant. All the other nations have watched this visit, and Zionism especially rejoices in the fact of the friendship of the Protestant Emperor with the Sultan and hopes much from it for the realization of its well planned schemes. It is to be expected that as the end draws nearer, Palestine will become the great centre around which the nations gather. Scheming nations, religious and political ambitions for world rule and world power, and connected with it Commercialism, which seems to become more and more the god of this world, are the programme for the near future, and upon the entire scene are the eyes of the covenant-keeping God of Abraham, and with His burning eyes He looks on with jealousy for Jerusalem and very great jealousy for Zion. (Joel ii: 18.) These are only the opening words of the revelation which is given to Zechariah. It is God's attitude. Zechariah hears now a very plain and important statement from the lips of the interpreting angel. The statement is threefold.