immediately after he had suffered, they are not alone applicable to
the remnant, which was in Jerusalem when the Roman armies came for
destruction, but the application is to be made in connection with the
people living in the land when Antichrist will reign, and the
suffering of the remnant, the one-third, and the glorious privileges
of that remnant are likewise future.
CHAPTER XIV.
_The last conflict--Jerusalem surrounded by armies and besieged and
taken--Jehovah's intervention--The escape of the remnant--Living
waters flowing out of Jerusalem--The enemies punished--The remnant of
nations live as worshipers in Jerusalem--Jerusalem the holy city._
The last chapter in Zechariah is a very important one. It is a grand
summing up and description of the events which stand at the close of
the great tribulation, and as such it is one of the most striking
chapters in the Old Testament. Post-millennialism surely fails here
in trying to find some explanation for these prophecies. The chapter
is unfulfilled throughout. Anyone who does not acknowledge this has
only one other way of interpretation, and that is to spiritualize the
whole and make out of it the development of the Church, the holiness
of the Church, etc. this, of course, is a failure and cannot be done.
The only true way of interpretation is the literal one, and that will
teach us that the events seen in this chapter are future. This ought
to be seen by any reader of the Word of God at the first glance.
There is no siege and capture of Jerusalem in history which
corresponds to the siege and capture which stands in the beginning of
this chapter. The Lord never intervened in behalf of Jerusalem in the
way that it is said here in going forth and fighting against those
nations, nor did His feet stand upon the Mount of Olives for the
purpose of completely destroying the enemies of His people. The whole
chapter is of such significance that we have to take it verse by
verse and illustrate it by many scriptures taken from different parts
of the prophetic word.
_Verse 1._ "Behold a day cometh for Jehovah when thy spoils shall
be divided in the midst of thee."
Public-domain text, read in full here on John Shaqi.
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