The time when this prophecy will be enacted is here given. A day is
coming for Jehovah. Now it is man's day and God keeps silence, but
His day, the day of Jehovah, is coming and will be a day of
manifestation, glory, and power. "That day is a day of wrath, a day
of trouble and distress, a day of wasteness and desolation, a day of
darkness and gloominess, a day of clouds and thick darkness" (Zeph.
i: 15). "Blow ye the trumpet in Zion and sound an alarm in my holy
mountain; let all the inhabitants in the land tremble, for the day of
Jehovah cometh, it is nigh at hand" (Joel ii: 1). "There shall be a
day of the Lord upon all that is proud and haughty" (Isa. ii:4). The
great tribulation is about past, and now when Jerusalem is not alone
besieged but taken, the spoil being divided by the victors in the
midst of the city, and when the enemy seems to have succeeded, then
the day for Jehovah will come and He will roar out of the heavens.
_Verse 2._ "I will gather all nations against Jerusalem for battle,
And the city shall be taken, and the houses rifled, and the women
shall be ravished,
And half of the city shall go forth into captivity,
And the residue of the people shall not be cut off."
This puts before us the last scenes of the times of the Gentiles, the
great conflict which in Daniel and other prophecies is likewise
described. There are difficulties, especially in regard to
Antichrist. If he is then in Jerusalem, and sitting in the temple,
worshipped as God, having complete control of Jerusalem, how can he
be the leader of the hostile armies of the nations which come against
Jerusalem? It is nowhere said that Antichrist is to have this place
in the temple for any length of time. We likewise do not know the
exact time when he will thus be worshipped. He hears while away from
the land of the appearing of the two witnesses in Jerusalem, their
success in preaching, and that many Jews become believers in Him who
is the Hope of Israel. He invades the land, takes the city, and slays
the witnesses. The armies of the nations are associated with him.
Daniel gives the history of these events. (Daniel xi.)
Public-domain text, read in full here on John Shaqi.
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