At that time, when the enemies of Israel are overcome and punished
for their wickedness, Israel, once more miraculously saved, will
break forth in praise of the Lord and sing the glorious psalms of
victory which to-day are still prophetic. If it had not been the Lord
who was on our side, when men rose up against us, then they would
have swallowed us up alive when their wrath was kindled against us;
then the waters would have overwhelmed us, a stream would have gone
over our soul; then the proud waters would have gone over our soul.
Praise to Jehovah! who has not given us as prey to their teeth. Our
soul is escaped as a bird out of the snare of the fowler! The snare
is broken and we are escaped. Our help is in the name of Jehovah, who
has made heaven and earth. (Psalm cxxiv.)
The words which follow, and which are really the good and comfortable
words, contain the divine programme of the restoration of His people
Israel. What is mentioned here in a few sentences is given in detail
in the fourth and fifth night vision as well as in the closing
chapters of the prophet. _I am returned to Jerusalem with mercies._
This does not mean a spiritual return or a return of God's mercies to
Jerusalem only, but it means likewise His literal return when He
appears the second time; and connected with this second appearing of
the great Jehovah in Jesus Christ will be seen the Shekinah cloud as
Israel had it in the wilderness and the first temple. This is seen in
the second chapter. The Lord had withdrawn from His people. _I will
go away and return to my place._ (Hosea v: 15.) _For behold your
house is left unto you desolate. For I say unto you, ye shall not see
me henceforth till ye shall say, Blessed is he that cometh in the
name of the Lord._ (Matthew xxiii: 38, 39.) The Lord being absent in
His person from His people, Israel is forsaken, the land desolate.
There can be no true restoration of Israel till He has come whose
right it is.
Public-domain text, read in full here on John Shaqi.
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