There is much even yet to be done in clearing up the _modus operandi_ of
children’s lies. How quick, for example, is a child to find out the
simple good-natured people, as the servant-maid, or gardener, who will
listen to his romancing and flatter him by appearing to accept it all as
gospel. More significant is the fact that intentional deception is apt
to show itself towards certain people only. There is many a school-boy
who would think it no dishonour to say what is untrue to those he
dislikes, especially by way of getting them into hot water, though he
would feel it mean and base to lie to his mother or his father, and bad
form to lie to the head-master. Similar distinctions show themselves in
earlier stages, and are another point of similarity between the child
and the savage whose ideas of truthfulness seem to be truthfulness for
_my_ people only. This is a side of the subject which would repay fuller
inquiry.
Another aspect of the subject which has been but little investigated is
the influence of habit in the domain of lying, and the formation of
persistent permanent lies. The impulse to stick to an untruth when once
uttered is very human, and in the case of the child is enforced by the
fear of discovery. This applies not only to falsehoods foisted on
persons in authority, but to those by which clever boys and girls take
pleasure in befooling the inferior wits of others. In this way there
grow up in the nursery and in the playground traditional myths and
legends which are solemnly believed by the simple-minded. Such invention
is in part the outcome of the “pleasures of the imagination”. Yet it is
probable that these are in all cases reinforced not only by the wish to
produce an effect, but by the love of power which in the child not
endowed with physical prowess is apt to show itself in hood-winking and
practical joking.
Closely connected with the permanence of untruths is the contagiousness
of lying. The propagation of falsehood is apt to be promoted by a
certain tremulous admiration for the hardihood of the lie and by the
impulses of the rebel which never quite slumber even in the case of
fairly obedient children. I suspect, however, that it is in all cases
largely due to the force of suggestion. The falsehood boldly announced
is apt to captivate the mind and hold it under a kind of spell.
This effect of suggestion in generating falsehood is very marked in
those pathological or semi-pathological cases where children have been
led to give false testimony. It is now known that it is quite possible
to provoke an illusion of memory in certain children between the ages of
six and fifteen by simply affirming something in their hearing, whether
they are in the waking or in the sleeping state, so that they are ready
to state that they actually saw happen what was asserted.[186]
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Footnote 186:
Public-domain text, read in full here on John Shaqi.
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