Studies of the Greek Poets (Vol 2 of 2)Symonds, John Addington
History
Studies of the Greek Poets (Vol 2 of 2)
Symonds, John Addington
Greek poetry -- History and criticism
Critics who are contented with referring the origin of the Greek drama
to the mimetic instinct inherent in all humanity are apt to neglect
those circumstances which render it an almost unique phenomenon in
literature. If the mimetic instinct were all that is requisite for
the origination of a national drama, then we might expect to find that
every race at a certain period of its development produced both tragedy
and comedy. This, however, is far from being the case. A certain rude
mimesis, such as the acting of descriptive dances or the jesting of
buffoons and mummers, is indeed common in all ages and nations. But
there are only two races which can be said to have produced the drama
as a fine art originally and independently of foreign influences. These
are the Greeks and the Hindoos. With reference to the latter, it is
even questionable whether they would have composed plays so perfect as
their famous _Sakountala_ without contact with Hellenic civilization.
All the products of the modern drama, whether tragic or comic, must
be regarded as the direct progeny of the Greek stage. The habit of
play-acting, continued from Athens to Alexandria, and from Rome to
Byzantium, never wholly expired. The "Christus Patiens," attributed
to Gregory of Nazianzus, was an adaptation of the art of Euripides
to Christian story; and the representation of "Mysteries" during the
Middle Ages kept alive the dramatic tradition, until the discovery of
classic literature and the revival of taste in modern Europe led to the
great works of the English, Spanish, French, and subsequently of the
German theatre.
Something more than the mere instinct of imitation, therefore, caused
the Greeks to develop their drama. Like sculpture, like the epic,
the drama was one of the artistic forms through which the genius of
the Greek race expressed itself--by which, to use the language of
philosophical mysticism, it fulfilled its destiny as a prime agent
in the manifestation of the World-Spirit. In their realization of
that perfect work of art for which they seem to have been specially
ordained, the drama was no less requisite than sculpture and
architecture, than the epic, the ode, and the idyl.
Public-domain text, read in full here on John Shaqi.
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