Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
Since the time of Blackwell’s work, important aids have been gained
towards the study of Homer, by the researches of travellers, fruitful
in circumstantial evidence, and by the discovery of the Venetian
Scholia, as well as by the persevering labours of modern critics.
We have been gradually coming to understand that these precious
works, which may have formed the delight of our boyhood, have also
been designed to instruct our maturer years. I do not here refer
to their poetic power and splendour only. It is now time that we
should recognise the truth, that they constitute a vast depository of
knowledge upon subjects of deep interest, and of boundless variety;
and that this is a knowledge, too, which can be had from them alone.
It was the Greek mind transferred, without doubt, in some part through
Italy, but yet only transferred, and still Greek both in origin and
in much of its essence, in which was shaped and tempered the original
mould of the modern European civilization. I speak now of civilization
as a thing distinct from religion, but destined to combine and coalesce
with it. The power derived from this source was to stand in subordinate
conjunction with the Gospel, and to contribute its own share towards
the training of mankind. From hence were to be derived the forms and
materials of thought, of imaginative culture, of the whole education
of the intellectual soul, which, when pervaded with an higher life from
the Divine fountain, was thus to be secured from corruption, and both
placed and kept in harmony with the world of spirits.
Public-domain text, read in full here on John Shaqi.
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