Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
This may be the place most convenient for observing, that there can
be little hesitation in regarding the northern route as that by which
the Hellic tribes came into Greece. They, a highland people, came
along a mountain country. They left their name upon the Hellespont,
the sea of Helle, which means not the mere strait so called in later
times, but the whole northern Ægean[398]; and upon the river Selleeis,
which discharges itself into the sea of Marmora. We first hear of them
in Homer at the extreme north of Thessaly: then we find them giving
their name, Hellas, to that country, or to some part of it. The people
of Hellas, when their connection with their sires of the mountain had
become faint in comparison with their relation to the territory they
occupied, called themselves Hellenes, from the region they inhabited;
and lost sight, as it were, of the ruder parent tribe. In the meantime,
they had struck out offshoots through Greece, and the name Hellas had,
as will be seen[399], probably come, even in the time of Homer, to be
applied in a secondary and comprehensive sense to the whole northern
and central parts of it.
_Peloponnesus the seat of power._
It is remarkable and undeniable, with reference both to Pelasgic and
to Hellenic times, that in whatever part of the country ruling tribes
or families might first make their appearance, the permanent seat of
power for Greece was uniformly in the Peloponnesus. Every movement
of political importance appears to direct itself thither, and there
to rest in equilibrium. The old tradition of Pelasgus, the dynasties
of Danaids, Perseids, and Pelopids, the great Heraclid and Doric
invasion, evidently aiming at laying hold on the centre of dominion,
and yet more, that Spartan primacy (ἡγεμονία), which endured for so
many centuries, all tell the same tale; finally the train of evidence
is crowned by the strong local sympathies of Juno. It was only in
the fifth century before the Christian era that Athens acquired the
lead: nor did she keep it long. Her sway, after an interval, was
followed by another shortlived ascendancy, that of Thebes, in the
fourth century. But Greece ended as she had begun: and the last
splendours of her national sentiment and military courage were flung
from its pristine seats in Peloponnesus: from Lacedæmon, and Achaia.
The old Amphictyonic Union alone remained, throughout the historic
times of Greece, to bear witness to the fact that it was in the north
of the Isthmus, and above all in Thessaly, that the Hellic tribes
first organised themselves as distinct political integers, united
in substance, if not in form, in respect of their common religious
worship, and their common blood.
Public-domain text, read in full here on John Shaqi.
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