Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
οὔτ’ ἄρ’ Ἐπεῶν,
οὔτ’ αὐτῶν Πυλίων, οὔτ’ Αἰτώλων μεγαθύμων.
For the Epeans (or Elians) and Pylians, I repeat the reference already
made. Nor can I doubt that the Ætolians, the subjects of Œneus and
his illustrious family, belonged to the same stock. I do not inquire
whether, as they were always in later times held to belong to the
Æolian branch of the Greeks, so their name may have been radically akin
to, or identical with, the name of Æolus, which is often with Homer
Αἴωλος. But we find Meleager (independently of the reference to him,
evidently as a great national hero, in the Catalogue[578],) selected
by Phœnix for the subject of an episode of great length, and held out
as a warning and example to Achilles[579]. It may safely be assumed
he would have chosen no character for this purpose, except that of an
hero of pure Hellic origin. And the description of Tydeus, the father
of Diomed, by the epithet Αἰτώλιος[580], again serves to identify the
Ætolian name with the Hellic races.
The tribes present, then, at the Games were all Hellic, and they were
all conterminous: the Epean inhabitants, the Pylians, neighbours on the
South, the Ætolians from the other side of the narrow strait, which
was the most frequented passage into Peloponnesus. In fact, it was
evidently an assemblage of the neighbouring tribes; but with a most
remarkable exception, that of the eastern neighbours of Elis, those
same Arcadians, whom by many signs we are enabled to conclude to have
been Pelasgian.
A third instance in which Homer notices gymnastic exercises, is in
Il. iv. 389. Here Tydeus, having gone to Thebes, finds a solemn
banquet proceeding in the palace of Eteocles. Alone among many, and on
questionable terms with his hosts, he nevertheless at once challenges
them to gymnastic games, and beats them all.
ἀλλ’ ὅγ’ ἀεθλεύειν προκαλίζετο, πάντα δ’ ἐνίκα
ῥηιδίως· τοίη οἱ ἐπιρρόθος ἦεν Ἀθήνη.
Achæan, that is Hellene, himself, he is, if not among Hellenes, yet
among the members and adherents of that Phœnician dynasty which had
established itself, to all appearance, in Bœotia, at a somewhat early
date: even as, at a period slightly later[581], Minos established from
Phœnicia a Throne in Crete, which soon became wholly Greek in character.
And again, in Il. xxiii. 678-80, we are told, that Mecisteus, on the
death of Œdipus, went to Thebes to the even then customary funeral
Games, and there was victor over all the Καδμείωνες who opposed him, by
the aid of Minerva. Euryalus, the son of Mecisteus, was an Argive, and
was the colleague of Diomed and Sthenelus. The same observations are
applicable here, as in the last case.
There is therefore nothing in any one of these cases to connect the
gymnastic celebrations with the Pelasgian, but every thing to associate
them with the Hellic races.
Public-domain text, read in full here on John Shaqi.
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