Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
In one way alone could this name fulfil the required condition. If
its root was not territorial, nor tribal, nor religious, it could
only be personal. Was there, then, a Danaus known to the early
history of Greece, who founded a dynasty in its centre of power, at
a period anterior to the Hellenic history of the country, so as not
to be in competition with the honours of that race? If so, then it
is intelligible that the Greeks might be called Δαναοὶ by Homer. If
that dynasty had passed away, we can well understand why Δαναοὶ should
not be a name of contemporary Greeks as such: just as Καδμεῖοι was
not an admissible designation for contemporary Bœotians. Further, if
it had never been an historical appellative at all, but was the mere
reflection cast by the figure of a great primitive personage, and
incorporated, for the Poet’s purpose, in a designation made national
by him, then we can see how natural it was, that he should limit the
word altogether to an heroic and martial sense; just as Cambrian
for Welshman, or Caledonian for Scotchman, or Gael for Highlander,
or son of Albion for Englishman, would be an appellation naturally
appropriated to romance, or war, or any strain impregnated with a
strong vein of imagery or passion, but yet would not be suitable for
the purposes of pure history.
In this inquiry concerning the Danaan name, we must, I think, carry
along with us, as a cardinal element in the case, that which we know
from other sources respecting the manner in which Homer was wont to
veil all traces of the entry from elsewhere of races, persons, or
influences into Greece. It must never be forgotten, that, throughout
the whole of the poems, there is apparently not one single statement,
made to us with the intention of conveying information respecting
the colonization of Greece from abroad. It seems to be the Poet’s
intention that we should assume all Greek manners, institutions, and
races, to have sprung out of the very soil: and it is only accidentally
that he imparts to us any information or suggestion on this subject,
when he is in quest of some other purpose, and unawares lets fall a
gleam of light upon some foreign settlement or immigration.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account