These traditions, received through the tragedians, coincide with the evidence of the Homeric text. For this text, in the first place, clearly throws the Danaan line farther back than that of any of the Hellic tribes. Secondly, by negative evidence, no where employing the Danaan name in the pre-Troic legends, he leaves us to infer that it must have been the oldest, and the most remote from common use, of his three great appellations. Thirdly, Homer supplies us with no other name which there is the smallest ground for inserting between the Danaans and the ancient Pelasgi, of whom we have found traces, direct and indirect, in so many places of the poems. Thus, then, although we can plead little but conjecture from Homer with respect to the person Danaus, we seem to be justified in concluding from his testimony, that the appellation was dynastic, that the dynasty was pre-Hellenic, and that it stands in chronological order next to the Pelasgic time. The name Ἀργεῖοι is the next with which we have to deal: and this name, applicable to persons, is so evidently founded on the name Ἄργος, applicable to territory, that with this latter word we must of necessity begin the investigation; just as in order to arrive at the meaning of the term Hellenes, we were obliged to begin with Hellas. _Applications of the name Argos._ And the word Ἄργος is so important, and as it were central, in the geography of Homer, that we had better first consider what are the various forms of expression which Homer uses when he wants to express in words the entire territory of the Greek nation: 1. We have already seen that he appears to use for this purpose the combined force of the names Hellas and Argos; ἀνδρὸς, τοῦ κλέος εὐρὺ καθ’ Ἑλλάδα καὶ μέσον Ἄργος[637]. 2. He employs other combinations for the like purpose. The first is that of Ἄργος, extended by the epithet πᾶν, and joined with the islands. These words taken together embrace the whole Empire of Agamemnon: πολλῇσιν νήσοισι, καὶ Ἄργει παντὶ ἀνάσσειν[638]. 3. And again, with the proper name Ἀχαïὶς, Ἄργος ἐς ἱππόβοτον, καὶ Ἀχαïίδα καλλιγύναικα[639]. This is spoken by the Trojan herald of the possible adjustment of the quarrel, upon which, he says, we shall dwell quietly in Troy, and _they_ will return to Argos and Achæis. By “they” he means all the Greeks, therefore the country to which they return means all Greece. 4. It may be a question whether Ἄργος, in combination with μέσος, includes the whole of Greece, as in the speech of Diomed to Glaucus: τῷ νῦν σοι μὲν ἐγὼ ξεῖνος φίλος Ἄργεï μέσσῳ εἰμὶ, σὺ δ’ ἐν Λυκίῃ[640]. 5. It is also a question, what is the geographical force of Argos, even when standing alone. It is manifestly wide in certain passages. Thus Paris mentions the κτήματα, ὅσσ’ ἀγόμην ἐξ Ἄργεος ἡμέτερον δῶ[641]: and Polydamas, speaking of the possible destruction of the Greek army, νωνύμνους ἀπολέσθαι ἀπ’ Ἄργεος ἐνθάδ’ Ἀχαιούς[642].