Studies on Homer and the Homeric Age, Vol. 2 of 3: Olympus; or, the Religion of the Homeric AgeGladstone, W. E. (William Ewart)
Religion
Studies on Homer and the Homeric Age, Vol. 2 of 3: Olympus; or, the Religion of the Homeric Age
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
The Eris of Homer 280
Classification of the twenty Olympian deities 282
The remaining supernatural order, in six classes 283
Destiny or Fate in Homer 285
Under the form of Αἶσα 286
Death inexorable to Fate or Deity alike 287
Destiny under the form of Μοῖρα 290
Under the form of μόρος 293
General view of the Homeric Destiny 294
Not antagonistic to Divine will 297
The minor impersonations of natural powers 298
The Ἁρπυῖαι of Homer 300
The Erinues of Homer 302
Their office is to vindicate the moral order 305
Their operation upon the Immortals 306
Their connection with Aides and Persephone 308
Their relation to Destiny 310
Their operation upon man 310
Their occasional function as tempters 312
The translation of mortals 313
The deification of mortals 314
Growth of material for its extension 316
The kindred of the gods (1) the Cyclopes 318
(2) The Læstrygones 319
(3) The Phæacians 320
(4) Æolus Hippotades 322
SECT. V.
_The Olympian Community and its Members considered in
themselves._
The family order in Olympus 325
The political order in Olympus 326
Absence of important restraints upon their collective
action 327
They are influenced by courtesy and intelligence 328
Superiority of the Olympian Immortals 330
Their unity imperfect 331
Their polity works constitutionally 332
The system not uniform 333
They are inferior in morality to men 334
And are governed mainly by force and fraud 335
Their dominant and profound selfishness 337
The cruelty of Calypso in her love 339
Their standard of taste and feeling low 340
The Olympian life is a depraved copy of the heroic 341
The exemption from death uniform 342
The exemption from other limitations partial 345
Sometimes based on peculiar grounds 346
Public-domain text, read in full here on John Shaqi.
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