Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
In the first place, I assume that it would be a waste of time to enter
upon an elaborate confutation of the traditional identifications, which
the pardonable ambition of after-times has devised for the various
points of the wanderings. According to those expository figments,
we must believe that the land of the Cyclops is an island, that it
is the same island which reappears at a later date as Thrinacie,
that Æolia is Stromboli in sight of that island of the Cyclops,
(though it took Ulysses nine days of fair wind to sail from it to
within sight of Ithaca,) and that Ulysses could sail straight across
the sea from Æolia to Ithaca. We must look for the Læstrygones and
their perpetual day in the latitudes of the Mediterranean. We must
either place the ocean northward, (but wholly without any prototype
in nature,) and the under-world on the west coast of Italy, where
there is no stream whatever, and seek, too, for fogs and darkness in
the choicest atmospheres of the world; or else we must remove the
Ocean-mouth to a distance about four times as far from the island
of Circe, as that island is from Greece, whereas the poem evidently
presumes their comparative proximity. But in truth, it is useless to go
on accumulating single objections, for it is not upon these that the
confutation principally depends. The confutation of these pardonable
but idle traditions rests on broader grounds. The grounds are such as
really these, that in no one particular do these Italian fables--for
such I must call them, notwithstanding the partial countenance they
receive from the chaotic and seemingly adulterated parts of the
Theogony of Hesiod[545]--satisfy the letter of the text of Homer; that
in the attempt to give it a geographical character, they misconceive
its spirit; and that they oblige us to override and nullify not only
the facts of actual geography, for that we might do without violating
any law of reason and likelihood under the conditions of the case, but
also the positive indications which Homer has given us from phenomena
that lay within his knowledge and experience. In fact, they would
oblige us to condemn Homer as geographically unworthy of trust, within
the sphere of the every day life and resort of the Greeks, as well as
in regions, which he and his countrymen never visited.
[545] Hes. Theog. 1011-15.
And the result of all the violence thus done to Homer would be, that we
should have sacrificed at once his language and his imagination, in the
attempt to struggle with contradictions to the actual geography which
defy every attempt at reconciliation.
At the outset, according to my view, both admissions must be made, and
principles must be laid down, as cardinal and essential to the conduct
of the inquiry we have now in hand.
~_Dislocation of actual nature._~
It must, I think, be admitted,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account