Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
1. That Homer has dislocated or transplanted the traditions he
had received. For example, he has either carried the Bosphorus
westwards[546], or else the Straits of Messina eastwards.
[546] Müller’s Orchomenos, p. 274.
2. That therefore as we are on this occasion inquiring not into the
geographical information Homer can give us, but into the errors he
had embraced, we must not be surprised if we fail to arrive at any
conclusions, either wholly self-consistent or demonstratively clear. We
must exact from his text, with something less than geographical rigour,
even the conditions of inward harmony.
It may then reasonably be asked, if this be so, how are we to find any
clue to his meaning.
My answer is, by laying down rules which will enable us to
discriminate between his primary and his secondary statements; between
the results of his knowledge, and the fruits of his fancy.
By his knowledge I mean, what he had seen, what he had travelled over,
what was familiarly and habitually known to his countrymen, so as to
give him ample opportunities of refreshing recollection, of enlarging
knowledge, and of correcting error.
By the fruits of his fancy I mean, the forms he has thought fit to
give to statements of geography lying outside the world of his own
experience, and that of the Greeks in general. These statements,
gathered here and there as time and opportunity might serve, he could
hardly have moulded into a correct and consistent scheme. Emancipating
himself wholly from obligations which it was impossible for him to
fulfil, he has treated them simply as the creatures of his poetic
purpose, and has analysed, shifted, and recombined them into a world of
his own, in the creation and adjustment of which, the principal factor
has of necessity been his own will.
~_Postulates for the inquiry._~
I therefore lay down the following postulates:
1. That, Homer having an Inner or known and an Outer or imagined world,
between which a line may be drawn with tolerable certainty, the voyage
of Ulysses, from the Lotophagi to Scheria inclusive, lies in the Outer
world.
2. That we may not only implicitly accept the geographical statements
of Homer, when they lie within his own horizon or the Inner world, but
may fearlessly argue from them.
3. That arguments so drawn are available and paramount, as far as
they go, for governing the construction of passages relating to the
geography of the Outer world.
4. That we have no title to argue, when we find a point in the Outer
world described in such a manner as to correspond with some spot now
known, that Homer gave to that tract or region in his own mind, the
site which we may now know it to occupy, but that he is quite as likely
to have placed it elsewhere.
Public-domain text, read in full here on John Shaqi.
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