Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
enjoyment and wealth of mankind, I think the capital explanation of the
question raised is to be found, not in the want of any space, or of any
faculty, in the mind of Homer, but in the fact that the space and the
faculties were all occupied with more active and vivifying functions;
that the beautiful forms in nature, which we see as beautiful forms
only, were to him the hem of the garments, as it were, of that life
with which all nature teemed. Accordingly, the general rule of the
poems is, that where we should be passive, he is active; that which we
think it much to contemplate with satisfaction, he is ever at work,
with a bolder energy and a keener pleasure, to vivify. We deal with
external nature, as it were unrifled; he saw in it only the residue
which remained to it, after it had at every point thrown off its cream
in supernatural formations. His uplifting and vitalizing process is
everywhere at work. Animate nature is raised even to divinity; and
inanimate nature is borne upward into life.
If, then, Homer sees less in the mere sensible forms of natural objects
than we do, it probably is in a great degree because the genius of his
people and his own genius had taught him to invest them with a soul,
which drew up into itself the best of their attractions. Mr. Ruskin
most justly tells us, with reference to the sea, that he cuts off
from the material object the sense of something living, and fashions
it into a great abstract image of a sea-power[785]. Yet it is not, I
think, quite true, that the Poet leaves in the watery mass no element
of life. On the contrary, I should say the key to his whole treatment
of external nature is to be found in this one proposition: wheresoever
we look for figure, he looks for life. His waves (as well as his fire)
when they are stirred[786], shout, in the very word (ἰάχειν) that
he gives to the Assembly of Achæans: when they break in foam, they
put on the plume of the warrior’s helmet[787] (κορύσσεσθαι): when
their lord drives over them, they open wide for joy[788]: and when he
strides upon the field of battle, they, too, boil upon the shore, in an
irrepressible sympathy with his effort and emotion[789].
[785] Modern Painters, part iv. ch. xiii. p. 174.
[786] Il. xxiii. 216. i. 482.
[787] Il. iv. 424.
[788] Γηθοσύνῃ δὲ θάλασσα διΐστατο, Il. xiii. 29.
[789] Il. xiv. 392.
SECT. III.
_Homer’s perceptions and use of Number._
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