“Since our Redeemer, the Maker of every creature, mercifully vouchsafed
to take human flesh, that, breaking the chain by which we were held
captive, he may, by the grace of his divinity, restore us to our first
liberty, it is then salutary that they whom he at first made free by
nature, and whom the law of nations subjected to the yoke of slavery,
should in the nature in which they were born be restored to liberty by
that kindness of their emancipator. And therefore, moved by this
consideration, and in respect to piety, we make you, Montana and Thomas,
slaves of the holy Roman church, in whose service we are by God’s help
engaged, from this day forward free and Roman citizens. And we release
to you all your allowance of slavery.
“And because you, Montana, have declared that it was your wish to enter
into the monastic state, we give and grant to you this day two ounces,
which it is well known were formerly left as a legacy to you for
inheritance by the priest Gaudiosus, to be by all means available to the
monastery of St. Lawrence, over which Constantina is superioress, and
into which you desire anxiously by God’s mercy to be admitted. But
should it appear that you have concealed any of the effects of the said
Gaudiosus, the entire thereof doubtless is by right for the service of
our church.
“But to you, the said Thomas, whom, in addition to the bestowal of
freedom, we desire to be enrolled in service among our notaries, we
likewise this day give and grant, by this charter of manumission, five
ounces which the same Gaudiosus the priest left to you by name in his
last will, and the portion which he assigned for your mother, but upon
this ground and condition well attached, that, should you die without
issue by lawful marriage, all those goods which we have granted to you
shall come back, without any diminution, under the dominion of the holy
Roman church; but should you leave behind you children lawfully
recognised from your marriage, we give to you full power to hold the
same effects as their owner, and without any condition, and to make free
disposition of the same by will.
“Know you, therefore, that what we have thus, by this charter of
manumission, enacted and granted to you, bind, without any gainsay,
ourselves and our successors for its observance. For the order of
justice and of reason requires that he who desires his own commands to
be observed by his successors, should also doubtless observe the will
and the statutes of his predecessor.
“We have dictated this writing of manumission to be copied by our notary
Paterius, and have for its most perfect stability subscribed it with our
hand, and with those of three of the more dignified priests and three
deacons, and delivered them to you.
“Done in the city of Rome, &c.”
* * * * *
Public-domain text, read in full here on John Shaqi.
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