Question:—Would Melancthon, or Luther, or the author of these “Elements,” consent to perform the marriage ceremony, joining, in the holy bonds of matrimony, two negroes, who neither understood the Christian duties it imposed, and of whom it was well known that they would not regard the contract as binding any longer than their fancy or passions might dictate. A Christian sacrament is not only a sign of Christian grace, but the seal of its insurance to us, and the instrument of the Holy Ghost, whereby faith is conferred, as a Divine gift, upon the soul. We feel it a Christian duty to “not give that which is holy to dogs,” nor “cast pearls before swine.” Is Dr. Wayland of the same opinion? It may be well to advise our author of some facts in proof of what state of connubial feelings exist among African negroes. We quote from Lander, vol. i. p. 312: “The manners of the Africans are hostile to the interests and advancement of women.” P. 328. “A man is at liberty to return his wife to her parents, at any time, without adducing any reason for his dislike.” * * * “The children, if any, the mother is by no means permitted to take along with her; but they are left behind with the father, who delivers them over to the care of other women.” P. 158. “A man thinks as little of taking a wife as of cutting an ear of corn; affection is altogether out of the question.” Vol. ii. p. 208. “Africans, generally speaking, betray the most perfect indifference on losing their liberty, or in being deprived of their relations; while love of country is, seemingly, as great a stranger to their breasts as social tenderness and domestic affection.” We quote from the Christian Observer, vol. xix. p. 890: “Mr. Johnson was appointed to the care of Regent’s Town, June, 1816. * * * Natives of twenty-two different nations were there collected together: * * * none of them had learned to live in a state of marriage.” Proofs of this trait in the African character may be accumulated; and a very determined disposition to live in a state of promiscuous intercourse is often noticeable, in their descendants, for many generations, notwithstanding the master endeavours to restrain it by corporeal punishment. But yet, under this state of facts, our laws forbid the separation of children from mothers, under ages stipulated by law.