God pity them both, God pity us all
Who vainly the dreams of youth recall.
Of all sad words of tongue or pen
The saddest are these, "It might have been."
Ah, well for us all some sweet hope lies
Deeply hidden from human eyes,
And in the hereafter the angels may
Roll the stone from the grave away.
The friend who reads this account of that young man's broken life may
ask what this biographical sketch has to do with the subject of
"unanswered prayer." It has much to do with it. Such experiences, which
must have been seen in millions of cases, show a reasonable explanation
why so many prayers for a view of heaven are denied. At almost every
funeral the loved ones ask if the departed is still living and why God
does not permit them to come back and tell us about their spirit life.
"What are they doing in heaven?" is a question on the lips of millions.
But in the letters herein mentioned the records of unanswered prayers
included many who prayed for visions of heaven or who wished to see the
angels or the face of the Saviour. One brother prayed continually, "Oh,
for one view of the holy city!" and another seemed never to leave out of
his daily prayer, "Lord, open my eyes to see the faces of the dear ones
hovering about me!" But our eyes are still holden. Our pleading hearts
are unsatisfied. We are not permitted to see our future home nor catch
more than a glimpse of the angels' wings. When, however, we seek an
explanation of this divine arrangement, this separation of this life
from the other, the faithful believer in God's wisdom and love can
easily set up a reasonable theory concerning it. He will see that God
has placed us on this earth to grow in knowledge, to get necessary
spiritual discipline for his heavenly service. To obtain that training
we must keep our attention on the duties of our daily tasks and do them
well. We cannot reap rye with heaven in actual view. It is not
consistent to think after the Apostle John saw the holy city at Patmos
he could devote himself as readily to catching fish. When that
California uncle showed his nephew all that luxury, beauty, and wealth,
and told him that he would some day own it all, it was a foolish
act--almost criminal. The young man's mental and moral development was
stopped then and there. The young man lost far more than the estate
could be worth. Suddenly acquired riches are ever harmful.
Dissatisfaction with this life is a fatal sin. God commands us to be
content and toil. He, therefore, does not himself do so destructive and
discouraging an act as to show us heaven's glories and fill us with a
suicidal anxiety to get out of this world at once and speedily to enter
the other where there is no more pain or sorrow or dying. A prayer for a
view of heaven seems, therefore, to be an unreasonable request. This
conclusion satisfies many who have been denied communication with the
departed dear ones, and they take up their toil, content to labor and to
wait.
Public-domain text, read in full here on John Shaqi.
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