Subscription the disgrace of the English Church [2nd edition]Wodehouse, C. N. (Charles Nourse)
Religion
Subscription the disgrace of the English Church [2nd edition]
Wodehouse, C. N. (Charles Nourse)
Church of England -- Controversial literature; Church of England. Thirty-nine Articles
12. It may be pronounced absurd or presumptuous in an individual to
propose a change in such a matter as Subscription to Articles of Faith,
but in truth _a great change has already taken place_. There have been
in past ages considerable variations as to doctrinal views prevailing at
different times: of late a new character has been given to Subscription;
new certainly to this generation, and new altogether, as proceeding from
persons remaining in the ministry; for the principal abettors of similar
views in past times are found amongst the non-jurors, and were seceders
from the establishment. A few years ago it was pronounced by a Bishop to
be little less than a libel on the Church, to say that the clergy did not
subscribe literally to the Articles. Since that time another Bishop has
designated a system of interpretation put forth and defended by
clergymen, as “so subtle, that by it the Articles may be made to mean any
thing or nothing.” Several episcopal charges have spoken to the same
effect, and almost innumerable publications from other authors. Yet the
principles on which that system is founded, are disseminated with
unabated zeal and increased influence. The Tracts for the Times,
silenced only by name, are issued in reviews, magazines, pamphlets,
poems, and novels; and the same views as to the Reformation and the
Articles are maintained, though the application of them, in the manner
proposed by Tract No. 90, may be partially disowned. A _great change
then has taken place_; and the result is, that Subscription has received
a blow from which it can never recover without some decided measure. It
must become an object of general ridicule or contempt, of which, indeed,
some indications have already appeared.
Public-domain text, read in full here on John Shaqi.
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