Subscription the disgrace of the English Church [2nd edition]Wodehouse, C. N. (Charles Nourse)
Religion
Subscription the disgrace of the English Church [2nd edition]
Wodehouse, C. N. (Charles Nourse)
Church of England -- Controversial literature; Church of England. Thirty-nine Articles
But how is truth to be conveyed from man to man? Only through the medium
of language. And what is language? A set of signs, or sounds, or words,
which by general use and agreement mean certain things. But all human
provisions are imperfect, and language is imperfect: and words may be
artfully put together so as to have one meaning with the speaker, and
another to the hearer; or written language may be twisted from its
primary sense, and forced to a use contrary to the intention of the
writer. Yet truth is a real thing, and every honest man knows that it is
so; for whoever speaks that to another which he knows is not understood
in his own sense by the hearer; whoever twists written language from the
plain purpose of the writer; whoever, by a studied obscurity, veils his
real opinions in order to mislead others, is a liar. Let no one be
offended by a plain term which Scripture sanctions.
He who is justly branded with the imputation of such a vice as falsehood,
is, in the common estimation of the best part of society, contemptible.
But if a minister of the Gospel, a divinely commissioned teacher of
truth, shall expose himself to such an imputation; if, in so solemn an
act as Subscription to Articles of Faith, or in the interpretation of
them, the plain meaning of words is evaded, or a sense put upon them
which in common discourse between man and man would be deemed
dishonourable and wicked, the character of that person as a teacher of
truth must be damaged, and his influence impaired. He may indeed be
surrounded by a set of admirers captivated by his talents, and their
applauses may preserve his self-complacency, but the final verdict will
yet be against him. It is possible that this error of the mind may arise
from self-delusion, and then the guilt is diminished, but an evil result
must still ensue; for as the root is, so will be the plant, and good
fruit cannot grow out of falsehood or dissimulation. If we remove the
case from one individual to numbers, the general effect will of course be
proportionably worse, and the conclusion will be drawn that _many_ of the
appointed teachers of truth are not lovers of truth.
Public-domain text, read in full here on John Shaqi.
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