It is noticeable how many people there are in the world that seem bent always upon the same purpose of amusement or business as one's self. If you keep quietly about your accustomed affairs, there are all your neighbors and acquaintance hard at it too; if you go on a journey, choose what train you will, the cars are filled with travellers in your direction. You take a day's pleasure, and everybody abandons his usual occupation to crowd upon your boat, whether it is to Gloucester, or Nahant, or to Nantasket Beach you go. It is very hard to believe that, from whatever channel of life you abstract yourself, still the great sum of it presses forward as before: that business is carried on though you are idle, that men amuse themselves though you toil, that every train is as crowded as that you travel on, that the theatre or the church fills its boxes or pews without you perfectly well. I suppose it would not be quite agreeable to believe all this; the opposite illusion is far more flattering; for if each one of us did not take the world with him now at every turn, should he not have to leave it behind him when he died? And that, it must be owned, would not be agreeable, nor is the fact quite conceivable, though ever so many myriads in so many million years have proved it. When our friends first went aboard the “Rose Standish” that day they were almost the sole passengers, and they had a feeling of ownership and privacy which was pleasant enough in its way, but which they lost afterwards; though to lose it was also pleasant, for enjoyment no more likes to be solitary than sin does, which is notoriously gregarious, and I dare say would hardly exist if it could not be committed in company. The preacher, indeed, little knows the comfortable sensation we have in being called fellow-sinners, and what an effective shield for his guilt each makes of his neighbor's hard-heartedness.