Suggestions to the Jews: for improvement in reference to their charities, education, and general governmentFaudel, Henry
Religion
Suggestions to the Jews: for improvement in reference to their charities, education, and general government
Faudel, Henry
Jews -- Charities; Jews -- Education
By the withdrawal from the public eye of all these unfortunate beings,
a great improvement would appear, and certainly be very soon effected.
The pernicious example would be unknown to the young; and the idly
disposed would find the fee simple of their present estates devoted to
the purchase of useful, industrious, and honest means of procuring
them their subsistence.
Through the want of a well-regulated system of relief, under check and
control, every beggar is an independent member of the Jewish
commonwealth, employed in seeking, the entire day, whom to devour,
considering himself entirely at liberty, morally and physically, to
devote his entire time to the readiest way of getting money--honestly
if he can, that is, by persevering importunity, but frequently by
false representations, and other more disreputable means, of which the
law takes no immediate cognizance.
_We_ continually see the state to which this reduces him, but HE feels
not the degradation to which he has become familiar, habit reconciling
and making attractive his course of life, whatever may have been his
feelings at the commencement of it. The persons who condemn are those
who have driven him to this base means of existence; the facility with
which money is obtained from those who give (through the habit of
doing so from having seen their parents do it, or because they believe
the distressed is a poor Jew and has _no recognised_ refuge), induces
an opinion that this is the proper and legitimate mode of Jewish
charity: but no really laudable feeling enters the mind of either; nor
does the giver always think he is conferring a benefit: he treats the
applicant for relief generally as "a fugitive and vagabond on the
earth," forgetting entirely that the debasement of this mind, the
ignorance of this man, the slur that is cast upon the Jews by this
individual, is entirely their own act. They, the wealthy, the honored,
the enlightened, the pride of the people, are the culprits--not the
poor, the ignorant, the destitute. Cheerfully might these be induced
to regard the means of supporting themselves by their own industry.
How gladly would they avail themselves of a reputable institution to
receive them,--a house to shelter them--a supervision to protect, an
asylum to support them! But have the leaders attended to this?
Public-domain text, read in full here on John Shaqi.
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