In a subsequent part of this pamphlet will be found, in brief detail, a plan, which the necessity of the case itself seems to suggest as the best means for ameliorating the condition of the Jewish body; and I only refer to it shortly here, in order to state succinctly the objects to be attained, and previously to an attempt, to show our brethren of all classes and of every grade, how intimately the interest of each is bound up with that of the whole. It is clearly admitted that the children of the poor are not sufficiently educated, or sufficiently instructed in the means of procuring their subsistence, an evil which not only affects the present generation, but spreads its baneful influence wide and deep into the future, and may affect all the interests of our posterity. One great portion of the plan, therefore, is to provide the means of education, to be governed and guided according to rules which experience and observation have proved to be the best, as selected from various institutions and from Schools of Industry in this country. Another principal feature of it is, to enlarge and strengthen the power of the numerous charitable societies in existence, by providing a building adapted to the whole, and which, by creating a unity of purpose and management among the various administrations, will give a much larger scope of action to the respective charities. A third portion of the plan regards an adequate provision for an Anglo-Jewish press, which will be found not only subsidiary to the objects already alluded to, by publishing to our brethren every thing connected with those objects, but will be seen to be in itself a most powerful instrument for our mental advancement; and as it is requisite that such great and important ends as these should be guided and controlled by one power, so that each portion of this plan should lend to, and receive mutual assistance from, the others, so that no differences of view should intercept or mar the common benefit, it has been considered requisite to provide for the constituting of a supervising committee or central council, who would have the superintendence of all matters not _ecclesiastical_. Let us contrast in our minds, for one moment, the present state of things, with what an advantageous position we should hold, as a community, if a plan like the above were in full and fair operation. Let us "look upon this picture, and on that;" and who is there among us that will not say, in the communings of his own soul, "This is a concern in which it behoves me to exert every energy and power which the Divine Author of our faith has bestowed upon me"? And while all can bring their meed of power and energy to the task, to each, according to his views, his feelings, or his rank in life, some peculiar inducement appears for taking part in so laudable an undertaking.