Suggestions to the Jews: for improvement in reference to their charities, education, and general government — John Shaqi
Suggestions to the Jews: for improvement in reference to their charities, education, and general governmentFaudel, Henry
Religion
Suggestions to the Jews: for improvement in reference to their charities, education, and general government
Faudel, Henry
Jews -- Charities; Jews -- Education
The vast sums annually given to established charities and benevolent
institutions, form but a small item in the sum total of expenditure
for charity. Tradesmen, and indeed individuals of every class, are in
the habit of making continual donations to persons unknown, and
frequently unworthy. To those, then, whom these considerations
principally affect, I would say,--Put all your charities under a
salutary control, and, under a united management, sink for once the
mere desire to be chairman, committee-men, and managers. Act with
others, and not as if you only were _patrons_ and _founders_ of the
institutions you wish to see flourish. Unite for the purpose of doing
good, not for granting patronage. Assist in educating the poor and
needy, whether orphans or otherwise, and in afterwards placing them as
apprentices. As the honesty of their character, and the diligence with
which they exercise their calling become developed and known, so will
your reputation as honourable tradesmen increase. As _they_ will have
received the advantage of an education, in which religion and morality
will have been combined with whatever is necessary for their support
through life, no imputation of chicanery--no supposition of dishonesty
will attach itself to them, and _your_ word will be taken. When _their
religious_ observances are known, they will be appreciated; and _your_
pledge of _honour_ as a _Jew_ will be guarantee for the quality of
your commodity. Thus everything is to be gained, and the
accomplishment is within your own power. Will you quietly sit by and
hear vituperation heaped upon your creed and upon yourselves, without
being roused to the slightest effort? I will readily admit that it is
only the prejudices of the ignorant and vulgar which draw the
distinction between yourself and the Christian: enlighten _him_
therefore where requisite; associate as much as possible with him; let
your press address _him_; prove by _your_ acts, _your_ words and
dealings, the falseness of his assertions against you, and his sneer
loses all its sting from its inapplicability. Let the phrase, "_He is
a Jew in his dealings_," be an _honourable testimonial_, equally as
desirable to you as that "_He acts like a Christian_," is to our
fellow-citizens of the faith alluded to: and let those who think that
the only worth of the Jewish religion is to be measured by the
purchase-money offered for apostasy from it, find that the price they
pay is only a bribe for _seeming assent_ from the outcasts of society,
and that the very worst and lowest Jew is sufficiently informed to
know that he will not be raised by becoming a bad Christian, or an
infidel. It is equally clear that a bad Jew will never make a good
Christian: and I am not quite sure if we ought not to be thankful for
the removal of such an excrescence from our body.
Public-domain text, read in full here on John Shaqi.
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