Suicide: Its History, Literature, Jurisprudence, Causation, and PreventionWestcott, W. Wynn (William Wynn)
Philosophy
Suicide: Its History, Literature, Jurisprudence, Causation, and Prevention
Westcott, W. Wynn (William Wynn)
Suicide
With regard to the Jews, we are met by the difficulty of the
coincidence of race and religion, in the most marked form the world
has ever seen. The Jews are undoubtedly more liable to lunacy than
are Christians; in Bavaria, for example, there is one lunatic to 908
Catholics, 967 Protestants, and 514 Jews.
History renders it quite certain that in the days of Jewish purity, and
in the time of the kings up to the Babylonish captivity, the number
of suicides was very small. Self-destruction is not even mentioned in
the Pentateuch as a crime; it was apparently thought that the command,
“thou shall not kill,” obviously included it.
In later days the number increased; after the close of Old Testament
history, when the Jews became more mixed with other nations, it became
common. Many killed themselves in the Roman siege of Jerusalem, as
Josephus narrates; in 1521, forty Jews were imprisoned in France,
doubtless for purposes of extortion; they all killed themselves [Contes
de Guillaume de Nangis, p. 96]. And although many Jews put an end to
their existence during the times of terrible persecution of the Middle
Ages, notably 1200-1400, they have always preserved a reputation
throughout Europe for contempt of suffering, and for the avoidance of
self-destruction.
Coming now to the present day once more, I introduce here a Table,
compiled chiefly from Italian and German sources, which shows the
comparative suicide rates, in juxtaposition to the comparative
proportions of Catholic and Protestant inhabitants; it is very
suggestive, and calls for a few words respecting the Protestant
Religion. Compare Morselli, Influenze Sociali, p. 218.
Public-domain text, read in full here on John Shaqi.
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