Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
So called because the soldiers, being near to their homes and
anxious to see their wives and children, are likely to seize the
opportunity afforded by a battle and scatter in every direction.
“In their advance,” observes Tu Mu, “they will lack the valour of
desperation, and when they retreat, they will find harbours of
refuge.” The 者, which appears in the _T‘u Shu_, seems to have been
accidentally omitted in my edition of the standard text.
3. 入人之地而不深者爲輕地
When he has penetrated into hostile territory, but to no great
distance, it is facile ground.
Li Ch‘üan and Ho Shih say 輕於退也 “because of the facility for
retreating,” and the other commentators give similar explanations.
Tu Mu remarks: 師出越境必焚舟梁示民無返顧之心 “When your army has
crossed the border, you should burn your boats and bridges, in
order to make it clear to everybody that you have no hankering
after home.” I do not think that “disturbing ground,” Capt.
Calthrop’s rendering of 輕地, has anything to justify it. If an
idiomatic translation is out of the question, one should at least
attempt to be literal.
4. 我得則利彼得亦利者爲爭地
Ground the possession of which imports great advantage to either side,
is contentious ground.
I must apologise for using this word in a sense not known to the
dictionary, i.e. “to be contended for”—Tu Mu’s 必爭之地. Ts‘ao Kung
says: 可以少勝衆弱勝强 “ground on which the few and the weak can
defeat the many and the strong,” such as 阨喉 “the neck of a pass,”
instanced by Li Ch‘üan. Thus, Thermopylae was a 爭地, because the
possession of it, even for a few days only, meant holding the
entire invading army in check and thus gaining invaluable time.
Cf. Wu Tzŭ, ch. V. _ad init._: 以一擊十莫善於阨 “For those who have
to fight in the ratio of one to ten, there is nothing better
than a narrow pass.” When 呂光 Lü Kuang was returning from his
triumphant expedition to Turkestan in 385 A.D., and had got as far
as 宜禾 I-ho, laden with spoils, 梁熙 Liang Hsi, administrator of
涼州 Liang-chou, taking advantage of the death of Fu Chien, King
of Ch‘in, plotted against him and was for barring his way into the
province. 楊翰 Yang Han, governor of 高昌 Kao-ch‘ang, counselled
him, saying: “Lü Kuang is fresh from his victories in the west,
and his soldiers are vigorous and mettlesome. If we oppose him in
the shifting sands of the desert, we shall be no match for him,
and we must therefore try a different plan. Let us hasten to
occupy the defile at the mouth of the 高梧 Kao-wu pass, thus
cutting him off from supplies of water, and when his troops are
prostrated with thirst, we can dictate our own terms without
moving. Or if you think that the pass I mention is too far off,
we could make a stand against him at the 伊吾 I-wu pass, which is
nearer. The cunning and resource of 子房 Tzŭ-fang himself [i.e.
張良] would be expended in vain against the enormous strength of
these two positions.” Liang Hsi, refusing to act on this advice,
Public-domain text, read in full here on John Shaqi.
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