Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
怠於道路, which is omitted by the _Yü Lan_, appears at first sight
to be explained by the words immediately following, so that the
obvious translation would be “(enforced) idleness along the line
of march.” [Cf. _Tao Tê Ching_, ch. 30: 師之所處荆棘生焉 “Where
troops have been quartered, brambles and thorns spring up.”] The
commentators, however, say that 怠 is here equivalent to 疲—a
meaning which is still retained in the phrase 倦怠. Tu Mu refers 怠
to those who are engaged in conveying provisions to the army. But
this can hardly be said to emerge clearly from Sun Tzŭ’s text.
Chang Yü has the note: “We may be reminded of the saying: ‘On
serious ground, gather in plunder’ [XI. § 13]. Why then should
carriage and transportation cause exhaustion on the highways?—The
answer is, that not victuals alone, but all sorts of munitions of
war have to be conveyed to the army. Besides, the injunction to
‘forage on the enemy’ only means that when an army is deeply
engaged in hostile territory, scarcity of food must be provided
against. Hence, without being solely dependent on the enemy for
corn, we must forage in order that there may be an uninterrupted
flow of supplies. Then, again, there are places like salt deserts
(磧鹵之地), where provisions being unobtainable, supplies from home
cannot be dispensed with.”
As many as seven hundred thousand families will be impeded in their
labour.
Mei Yao-ch‘ên says: 廢於耒耜 “Men will be lacking at the
plough-tail.” The allusion is to 井田 the system of dividing land
into nine parts, as shown in the character 井, each consisting
of a 夫 or 頃 (about 15 acres), the plot in the centre being
cultivated on behalf of the State by the tenants of the other
eight. It was here also, so Tu Mu tells us, that their cottages
were built and a well sunk, to be used by all in common. [See II.
§ 12, note.] These groups of eight peasant proprietors were called
鄰. In time of war, one of the families had to serve in the army,
while the other seven contributed to its support (一家從軍七家奉弓).
Thus, by a levy of 100,000 men (reckoning one able-bodied soldier
to each family) the husbandry of 700,000 families would be affected.
2. 相守數年以爭一日之勝而愛爵祿百金不知敵之情者不仁之至也
Hostile armies may face each other for years, striving for the
victory which is decided in a single day. This being so, to remain
in ignorance of the enemy’s condition simply because one grudges
the outlay of a hundred ounces of silver in honours and emoluments,
“For spies” is of course the meaning, though it would spoil the
effect of this curiously elaborate exordium if spies were actually
mentioned at this point.
is the height of inhumanity.
Public-domain text, read in full here on John Shaqi.
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