Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World — John Shaqi
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
Capt. Calthrop unaccountably omits this vivid simile, which, as
Ts‘ao Kung says, is taken from the spectacle of an army of ants
climbing a wall. The meaning is that the general, losing patience
at the long delay, may make a premature attempt to storm the place
before his engines of war are ready.
with the result that one-third of his men are slain, while the town
still remains untaken. Such are the disastrous effects of a siege.
We are reminded of the terrible losses of the Japanese before Port
Arthur, in the most recent siege which history has to record. The
_T‘ung Tien_ reads 不勝心之忿 ... 則殺士卒 ... 攻城之災. For 其忿 the
_Yü Lan_ has 心怒. Capt. Calthrop does not translate 而城不拔者, and
mistranslates 此攻之災.
6. 故善用兵者屈人之兵而非戰也拔人之城而非攻也毁人之國而非久也
Therefore the skilful leader subdues the enemy’s troops without any
fighting; he captures their cities without laying siege to them; he
overthrows their kingdom without lengthy operations in the field.
Chia Lin notes that he only overthrows the 國, that is, the
Government, but does no harm to individuals. The classical
instance is Wu Wang, who after having put an end to the Yin
dynasty was acclaimed “Father and mother of the people.”
7. 必以全爭於天下故兵不頓而利可全此謀攻之法也
With his forces intact he will dispute the mastery of the Empire,
and thus, without losing a man, his triumph will be complete.
Owing to the double meanings of 兵, 頓 [= 鈍] and 利, the latter
part of the sentence is susceptible of quite a different meaning:
“And thus, the weapon not being blunted by use, its keenness
remains perfect.” Chang Yü says that 利 is “the advantage of a
prosperous kingdom and a strong army.”
This is the method of attacking by stratagem.
8. 故用兵之法十則圍之五則攻之倍則分之
It is the rule in war, if our forces are ten to the enemy’s one, to
surround him; if five to one, to attack him;
Straightaway, without waiting for any further advantage.
if twice as numerous, to divide our army into two.
Public-domain text, read in full here on John Shaqi.
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