Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World — John Shaqi
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
劉向 Liu Hsiang (B.C. 80–9) in his 新序 says: “The reason why Sun Wu at
the head of 30,000 men beat Ch‘u with 200,000 is that the latter were
undisciplined.”[17]
鄧名世 Têng Ming-shih in his 姓氏辨證書 (completed in 1134) informs us
that the surname 孫 was bestowed on Sun Wu’s grandfather by 景公 Duke
Ching of Ch‘i [547–490 B.C.]. Sun Wu’s father Sun 馮 P‘ing, rose to be
a Minister of State in Ch‘i, and Sun Wu himself, whose style was 長卿
Ch‘ang-ch‘ing, fled to Wu on account of the rebellion which was being
fomented by the kindred of 田鮑 T‘ien Pao. He had three sons, of whom
the second, named 明 Ming, was the father of Sun Pin. According to this
account, then, Pin was the grandson of Wu,[18] which, considering that
Sun Pin’s victory over 魏 Wei was gained in 341 B.C., may be dismissed
as chronologically impossible. Whence these data were obtained by Têng
Ming-shih I do not know, but of course no reliance whatever can be
placed in them.
An interesting document which has survived from the close of the Han
period is the short preface written by the great 曹操 Ts‘ao Ts‘ao, or
魏武帝 Wei Wu Ti, for his edition of Sun Tzŭ. I shall give it in full:—
I have heard that the ancients used bows and arrows to their
advantage.[19] The _Lun Yü_ says: “There must be a sufficiency of
military strength.”[20] The _Shu Ching_ mentions “the army” among
the “eight objects of government.”[21] The _I Ching_ says: “師
‘army’ indicates firmness and justice; the experienced leader will
have good fortune.”[22] The _Shih Ching_ says: “The King rose
majestic in his wrath, and he marshalled his troops.”[23] The
Yellow Emperor, T‘ang the Completer and Wu Wang all used spears
and battle-axes in order to succour their generation. The _Ssŭ-ma
Fa_ says: “If one man slay another of set purpose, he himself may
rightfully be slain.”[24] He who relies solely on warlike measures
shall be exterminated; he who relies solely on peaceful measures
shall perish. Instances of this are Fu Ch‘ai[25] on the one hand
and Yen Wang on the other.[26] In military matters, the Sage’s
rule is normally to keep the peace, and to move his forces only
when occasion requires. He will not use armed force unless driven
to it by necessity.[27]
Public-domain text, read in full here on John Shaqi.
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