England -- Social life and customs -- 19th century; Sunday
THE provisions of the bill introduced into the House of Commons by Sir
Andrew Agnew, and thrown out by that House on the motion for the second
reading, on the 18th of May in the present year, by a majority of 32, may
very fairly be taken as a test of the length to which the fanatics, of
which the honourable Baronet is the distinguished leader, are prepared to
go. No test can be fairer; because while on the one hand this measure
may be supposed to exhibit all that improvement which mature reflection
and long deliberation may have suggested, so on the other it may very
reasonably be inferred, that if it be quite as severe in its provisions,
and to the full as partial in its operation, as those which have preceded
it and experienced a similar fate, the disease under which the honourable
Baronet and his friends labour, is perfectly hopeless, and beyond the
reach of cure.
The proposed enactments of the bill are briefly these:—All work is
prohibited on the Lord’s day, under heavy penalties, increasing with
every repetition of the offence. There are penalties for keeping shops
open—penalties for drunkenness—penalties for keeping open houses of
entertainment—penalties for being present at any public meeting or
assembly—penalties for letting carriages, and penalties for hiring
them—penalties for travelling in steam-boats, and penalties for taking
passengers—penalties on vessels commencing their voyage on
Sunday—penalties on the owners of cattle who suffer them to be driven on
the Lord’s day—penalties on constables who refuse to act, and penalties
for resisting them when they do. In addition to these trifles, the
constables are invested with arbitrary, vexatious, and most extensive
powers; and all this in a bill which sets out with a hypocritical and
canting declaration that ‘nothing is more acceptable to God than the
_true and sincere_ worship of Him according to His holy will, and that it
is the bounden duty of Parliament to promote the observance of the Lord’s
day, by protecting every class of society against being required to
sacrifice their comfort, health, religious privileges, and conscience,
for the convenience, enjoyment, or supposed advantage of any other class
on the Lord’s day’! The idea of making a man truly moral through the
ministry of constables, and sincerely religious under the influence of
penalties, is worthy of the mind which could form such a mass of
monstrous absurdity as this bill is composed of.
Public-domain text, read in full here on John Shaqi.
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